I’m not aware either that I’ve ever said post-Reformation theologians did favour or reject any cosmological hypotheses on theological grounds, or that I’ve advocated doing so myself.
What I have done is, in the past, show how theological presumptions generated particular hypotheses, and more recently, suggested that the theology of nature that arose at the time of Bacon is inadequate to deal with the phenomena of nature that now interest us, including the questions of origins that preoccupy us in a way that they didn’t past generations.