Yes, the key here being the nature of the complexity, clearly produced by a relentlessly iterative process. Instead, IDcreationists simply repeat the mantra, âThatâs really complex!â without ever dealing with the nature of the complexity.
Thatâs why I can keep asking @colewd for the ID hypothesis explaining the polymorphism of human MYH7 and heâll never even try to come up with a coherent one that explains all the data.
Ah, but transforming a bacterial genome to a human genome is unnecessarily hard if you just duplicate sections and mutate nucleotides. It may be more efficient if you can delete unneeded sections.
The new information must be added during these deletion operations.
in this case we are talking about the same system: a system that can make an object to move in the direction of lgith. that trait can exist in both animals and designed objects. so as we can see now- we cant do that by a single step.
You know, one of the oddest things in creationist rhetoric, or so it seems to me, is this: the whole argument from design requires a judgment that âTHAT looks like what a designer would have done!â Not very scientific, and immensely subjective, but there it is and it makes a kind of sense if you squint really hard and donât think about it too much. The whole argument hinges upon oneâs ability to discern a design intention underlying the thing under examination by looking at the thingâs attributes and seeing whether itâs the sort of thing one thinks a designer would have been inclined to make.
But then there is the twist: whenever anyone ELSE tries to do precisely the same thing, itâs immediately declared to be off-limits. âBad designâ? PAH! Who are you, mere mortal, to attempt to imagine what constitutes âbad designâ from the point of view of the Designer (Hallelujah, and Sis-Boom-Bah!)? Donât you know that NO inquiry into the mind or intents of the designer, even by inference from its designs, is EVER permissible? Never mind, of course, that this is precisely what the design argument was in the first place.
And so âI quiver at the majesty of the Almighty every time I see a proteinâ is automatically a good argument FOR design, but âthat doesnât look like the Almighty was involved, and if he was, he must have been on a benderâ is automatically a bad argument AGAINST design. The key thing in distinguishing between the bad argument and the good argument is: is it for design? Then itâs a good argument. Against design? Then itâs a bad argument.
You know, the process of change via organic choice, by which those better adjusted to their Hilbert space are more likely to pass on their digital information.
You and I are 100.0% in agreement that an Intelligent Designer created the information-generating biological process we call evolution.
Biologists have the pleasure and privilege of investigating that process and telling us how it works (transpositions, point mutations, recombination, de novo genes, genetic drift, population genetics, regulatory gene networks, non-coding DNA, etc., etc.).
In my opinion, the reason that the theory of evolution so powerfully explains the history of life from microbes to man is that biologists have done a great job of hypothesizing, studying, and modeling what God designed.
You apparently donât understand how science works.
Background information: Not all substitution mutations have an equal chance of occurring. Specifically, transitions occur more often than transversions, and CpG mutations occur at the highest rate.
Hypothesis: The differences between the human and chimp genomes is due to the same processes that produce mutations today. If this is so, we should see the same bias towards transitions and CpG mutations when we compare the human and chimp genome.
Experiment: Align the chimp and human genomes and tally the substitution mutations.
Results: We see the same bias towards transitions and CpG mutations and same ratios of SNPâs in the human/chimp data as we see in mutations happening in real time.
Conclusion: The evidence supports the hypothesis. The evidence is consistent with mutations producing the differences we see between humans and chimps.
Just so we are clear, the world around us is the product of its history. Events that happen in the past can leave evidence in the present. Therefore, we can use that evidence to test our hypotheses of what happened in the past. Hypotheses in the âhistorical sciencesâ, or what we call âscienceâ, are easily tested.