Does Science point to God now more than ever?

Don’t think anyone, neither philosophers nor scientists, knows really what matter fundamentally is. In fact, I would argue that matter is, at bottom, as mysterious as mind.
I asked ChatGPT about the view of some prominent scientists on this issue and below is the answer I get.

Yes, some prominent scientists, especially in fields like quantum physics and cosmology, have expressed skepticism or uncertainty about our true understanding of matter at its most fundamental level. These scientists often argue that current scientific theories, while highly successful in describing physical phenomena, do not provide a definitive or complete account of what “matter” is at its core. Here are a few notable scientists who have raised such concerns:

  1. Albert Einstein

    • Key Argument: Einstein was deeply engaged with the nature of reality, especially in terms of space, time, and matter. While he revolutionized physics with his theories of relativity, he remained uneasy with the probabilistic nature of quantum mechanics, which he famously described as “God does not play dice with the universe.” In his later years, Einstein struggled with the idea that matter and energy were fundamentally tied to the geometry of spacetime (as described by general relativity), and he questioned the notion of “substance” in quantum mechanics, where particles seem to lack definite positions until measured.
    • Relevant Text: Einstein’s letters and correspondence, particularly those with Niels Bohr during their debates on quantum theory, highlight his discomfort with the idea that matter might be inherently indeterminate or non-local. A good source is Einstein: The Physics of Reality by David Bohm.

  2. Niels Bohr

    • Key Argument: Bohr was one of the pioneers of quantum mechanics, and while he contributed significantly to the theory, he also acknowledged the limits of our understanding of matter. Bohr argued that at the quantum level, the very concept of “matter” becomes fuzzy, and traditional notions of particles and waves become less useful. According to Bohr’s Copenhagen interpretation, quantum systems cannot be fully described in classical terms, and the observer plays a fundamental role in the way reality manifests.
    • Relevant Text: Bohr’s writings on quantum theory, such as in The Philosophy of Niels Bohr, which includes a collection of his key essays and interviews, explore his views on the limits of knowledge about fundamental matter.

  3. Erwin Schrödinger

    • Key Argument: Schrödinger, known for his wave equation and thought experiments (like the famous “Schrödinger’s cat”), expressed doubt about the classical conception of matter, especially as it is understood through quantum mechanics. He questioned whether the wave function, which describes the probability distribution of particles, represents real physical objects or merely mathematical tools. In his later years, Schrödinger explored philosophical questions about the nature of consciousness and its relationship to the physical world, indicating that our understanding of matter is far from complete.
    • Relevant Text: What Is Life? (1944) – While not directly about the nature of matter, Schrödinger’s exploration of life and consciousness touches on the limitations of physical theories in explaining complex phenomena, indirectly questioning our fundamental understanding of matter.

  4. David Bohm

    • Key Argument: David Bohm, a physicist known for his alternative interpretation of quantum mechanics (the holistic or implicate order), argued that the conventional view of matter as composed of particles and forces was an incomplete description of reality. He suggested that the true nature of matter might be deeper and more interconnected than what is captured in traditional physics. According to Bohm, quantum mechanics points toward a deeper, more holistic level of reality that is not directly observable, and which traditional concepts of “matter” fail to fully encompass.
    • Relevant Text: Wholeness and the Implicate Order (1980) – In this book, Bohm proposes that the underlying reality is a unified whole and that what we perceive as separate “particles” are actually projections of a deeper, more fundamental reality.

  5. Roger Penrose

    • Key Argument: Penrose, a theoretical physicist and mathematician, has expressed the view that our current understanding of matter, especially in the realm of quantum mechanics and general relativity, is incomplete. Penrose has explored the idea that consciousness might involve some yet-unknown physical processes that go beyond classical physics and quantum mechanics as currently understood. He has also suggested that the fabric of spacetime itself might be far more mysterious and dynamic than traditional theories suggest.
    • Relevant Text: The Road to Reality (2004) – Penrose explores the limitations of current physics in explaining the fundamental nature of reality, including matter and consciousness. His work suggests that there are aspects of reality (such as the true nature of space and time) that are still beyond our grasp.

  6. John Wheeler

    • Key Argument: John Archibald Wheeler, a leading physicist in the development of quantum theory and general relativity, was known for coining the phrase “it from bit,” which suggests that the fabric of the universe might be based on information rather than traditional matter. Wheeler questioned the fundamental nature of reality and was deeply interested in the role of observers in quantum mechanics, suggesting that reality itself might be more observer-dependent than we realize.
    • Relevant Text: Geons, Black Holes, and Quantum Foam (1998) – In this collection of lectures and essays, Wheeler explores the idea that “matter” as we understand it might emerge from more fundamental informational processes, challenging traditional ideas of substance.

  7. Max Planck

    • Key Argument: Max Planck, the father of quantum theory, was acutely aware that our understanding of matter at the quantum level was incomplete. While he is credited with the discovery of the quantum nature of energy, he acknowledged that quantum mechanics, which described energy as quantized, did not offer a full metaphysical understanding of what “matter” actually was at the deepest level. He also suggested that physics might never fully explain the “why” of nature’s fundamental structure.
    • Relevant Text: Where Is Science Going? (1932) – In this work, Planck discusses the philosophical implications of quantum theory and the limits of scientific knowledge about the true nature of matter.

  8. Lee Smolin

    • Key Argument: Smolin, a contemporary theoretical physicist, has expressed concern over the state of fundamental physics, especially in relation to the standard model and string theory. He argues that we are at a point in physics where we don’t have a deep, unified understanding of what matter is fundamentally. Smolin suggests that concepts like spacetime and matter may not be as fundamental as they seem and that future theories could offer radically different descriptions of reality.
    • Relevant Text: The Trouble with Physics (2006) – Smolin critiques the state of theoretical physics and points out that despite decades of progress, we still lack a true understanding of fundamental matter and its underlying principles.

Conclusion:

While many scientists have contributed to our understanding of matter, especially through the lens of quantum mechanics, relativity, and cosmology, many also acknowledge that we do not yet have a complete or definitive understanding of what matter is at its most fundamental level. The debate often revolves around whether matter is truly a substance (as in classical physics) or a set of interacting fields, events, or information (as in quantum mechanics and modern theoretical physics). As scientific research progresses, these questions continue to challenge physicists, suggesting that a deeper, more unified understanding of matter may lie ahead.

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Anyone interested in ChatGPT’s answer can ask it directly. We don’t need you to spam the forum with something unnecessary that you didn’t write, probably haven’t read and wouldn’t understand if you did.

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Brian Greene and David Chalmers might actually agree (30:53):

To my mind, this argues against the position that consciousness is the result of spooky, immaterial processes that fundamentally differ from the physical processes responsible for everything else in the world. Rather, these “hard problems” just reflect the limits to which our minds can perceive and understand the world.

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Respectfully, I’m not sure we have quite the same notion of knowledge/understanding in the scientific sense.

At the end of the day, as much as some of us may care about the broad philosophical question, it is scientifically entirely uninteresting what anything “fundamentally is”. What we seek, instead, are models to derive predictions from. And in this regard, matter, at least the sort that you or I are ever likely to encounter in our daily lives, is understood rather quite well. “Understood”, in the sense that, setting aside computational complexity, we can in principle predict the development of a material state given initial conditions to within entirely agreeable margins of error. That’s not to say physics is done, that’s not even to say the Standard Model of particle physics (or General Relativity, for that matter) is complete or satisfactory as it is. But it is pretty damn close, and if no progress were to ever be made anymore, we’d still be left with marvels of technology unthinkable even just a few decades ago.

The same cannot be said of mind, however. There are working definitions of the psyche to communicate concepts in psychology and neuroscience, but “mind” in the sense of the immaterial substance is, by design or otherwise, completely immune from scientific investigation. There is (as far as I can tell) no observable phenomenon suggesting a need of supposing it, nor a scientific model that incorporates it to end up with predictions that better match observations than do those of competing models that do not suppose it.

In terms of what mind or matter “fundamentally is”, granted, one may say they are on equal footing. But at least with matter we know what it does. We know how it behaves, and we can exploit that knowledge to achieve various goals we set ourselves. We have an understanding of matter, even if a sufficiently obnoxious philosopher will find a way to downplay it. With non-physical things, there wouldn’t even be anything to downplay. There is nothing to even defend, because none of the “knowledge” associated with it extends beyond mere plays with logic (if that), and with no practical consequence anywhere comparable to the technological fruits of science.

On this I fully second Roy’s response. I’ll add only that the machine that spat out the rest of your message is even more oblivious to the meaning of any of that text than most of the rest of us.

If you sincerely wish to study physics, casually or formally, there’s plenty of resources out there, and I’m sure your chat bot can even direct you to some of the most recommended ones. I’m sure those among us sufficiently versed in the field would also be happy to assist, be it regarding specific questions, or general resource pointers. If however your goal is merely to advance a point, then I advise against doing so on the back of a subject you have no knowledge of. And having an AI auto-generate responses on your behalf will likewise not impress your interlocutors, nor, frankly, endear yourself to any of them.

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Sean Carroll goes so far as to say: The Laws Underlying The Physics of Everyday Life Are Completely Understood. He also thinks physicists should be making a bigger deal of this achievement. But maybe that would just make people distrust them for being insufficiently intellectually humble.

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True enough, but it’s well enough defined for our purposes here. We can point to it, and we know what’s in it down to the level of “elementary” particles. Mind is more nebulous, especially if we have to consider it as some sort of thing independent of matter, perhaps even as (I suspect based on the OP) a sneaky way of saying “God”.

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This was brilliantly worded and explained in detail so thank you very much for that. As you point out from a scientific perspective there’s no real reason to suppose the necessity of a mind and you even note that the models that predict observations that do not suppose it actually it matched better.

That also makes sense that as an immaterial substance.You would be immune from scientific investigation. My question for you is do you still believe that it exists? Even though it’s immaterial as you’ve shown, but the mind or consciousness is real correct? As far as a phenomena that we, and other sentient beings, experience?

Great 2 line explanation mighty obliged!

I believe you have confused mind, a process going on in the brain, with mind, a mysterious immaterial entity. What he’s saying is that there’s no evidence for, no reason to posit, the existence of the latter.

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Pretty much John’s reply here.

Mind as in some nondescript magical essence is something I do not feel compelled to believe exists. It being so vaguely defined is a big reason why, I find. There is almost no controversy, after all, over the existence of mass, because for a large class of commonplace phenomena it is entirely clear what it does: Carrying momentum, attracting other energy dense objects, etc… Same can be said of fields and forces. One could ask if such things are themselves fundamental, or produced by something else more basic. There is room to ask if anything is real at all, but the least these things can be safely called is (superbly) useful fictions. Clearly, assuming the existence and properties of mass works. We may not understand fundamentally what it is we end up measuring, but we are clearly touching upon something when we engage in our experiments. Even if models we construct with these abstractions are not some “final truth” (what ever that even is), they still allow us to foresee more of the future than we could without them.

The fact that we can sincerely question the existence of the non-physical without the need to re-think our entire understanding of nature indicates to me that it is not exactly necessary to understand nature in the first place. One may now ask if there are perhaps things other than nature that we’d do well to understand. I think that’s a hard case to make, under a sufficiently clear description of “doing well”. Practical consequence, even if it is only to one’s own emotional or intellectual satisfaction, is a very hard thing to dismiss.

And, as I said before, “mind” as in brain activity, “consciousness” as in a state of awareness, as opposed to unconsciousness in one sense or another, are descriptions, ultimately, of physical systems. They are labels put on admittedly complex phenomena, higher level “useful fictions”, if you will. There seems to be some utility for these in colloquial speech, and I leave it to the discretion of people who study such things, whether these terms have technical utility to them also. I have no serious objection to using words like that, all aside from the equivocation/confusion it may occasionally invite.

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@LogosOfLogic – following up on my earlier points that:

&

There is a new thread on Biologos on: Expressing bad attitudes to science without realising it

One of the OP’s points is:

Approaching science as an ammunition-gathering exercise for apologetic purposes. This is a recipe for completely misunderstanding the subject, getting things wrong, quote mining, and undermining your exam results .

I cannot help but feel that this is what Spitzer is doing here, and what Lennox was doing in the previous thread you created.

Addendum – another was:

Loaded questions. This was the main problem that I had with the “How to talk to scientists about Jesus” article—it comes across as trying to win an argument rather than trying to actually learn something.

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