How did this turn into a discussion on the competence of Futuyma? I made no personal or professional attack on Futuyma. In fact, I’m predisposed to like Futuyma, because he reads lots of books on evolutionary theory. Most of the people here appear to have read nothing but articles on it.
Further, since people here are saying that the new wave of evolutionary biologists, whose concerns have been raised at the Royal Society meeting, at Altenberg, and in other places (see the Third Way group), are making a big fuss about a bunch of stuff that is already known to evolutionary theory, here is a statement BY FUTUYMA about one of the Altenberg group, Gunter P. Wagner:
“Wagner’s contributions to the conceptual growth of developmental evolutionary biology are unrivalled. Homology, Genes, and Evolutionary Innovation shows the sweep of his creative and rigorous thinking. This is one of the most exciting books in evolutionary biology I have read in a long time.” —Douglas J. Futuyma, coeditor of The Princeton Guide to Evolution
Note the words “unrivalled,” “creative,” “rigorous.” Are these the words of Discovery? Of Answers in Genesis? No, they are the words of Futuyma!
Which of the guys posting here as “experts” on evolution have had their writings on evolution called “unrivalled” or “creative” or “rigorous” by Futuyma? Yet Wagner’s book arises out of the same set of concerns about evolutionary theory that drove the Altenberg meeting.
In any case, why is one man’s opinion of the value of current dissent in evolutionary theory being taken as 100% right and fair, and beyond criticism? Isn’t it nothing more than an argument from authority (which is a logical fallacy) to say: “Futuyma is a top man in evolutionary biology, and he thinks all this criticism is a waste of time”?
Oh, yes, that’s right; but there are a lot of atheist materialists here and elsewhere that find a universe without a God “emotionally or aesthetically more appealing” than a universe with a God, and that personal preference certainly creeps into their supposedly scientific judgments regarding the origin of life, and other things (as I’ve shown ad infinitum, and don’t intend to try to show again). Letting one’s preferences taint one’s science is not something found only in Third Way writers, or Ken Ham, etc. It’s found on all sides of origins debates.
I find it interesting that not a single person uttering these complaints here (T. aquaticus, Mercer, Tim, Faisal Ali, etc.) attended the Royal Society meeting, and I also find it interesting that all the materialist and atheists here, without hearing the papers or the discussions, have decided to take one interpretation of the meeting – the one they were inclined to hold even before the meeting took place – and ignore others. On the other hand, Discovery sent at least three people to that meeting, including Paul Nelson. Why not ask Paul, who comments here, if the Royal Society meeting was such a pointless, bloody waste of time as everyone here is implying? Does Paul say that the meeting never should have been held, because all the complaints uttered about the modern synthesis there were already dealt with by the field long before the conference was held? Does Paul think that the meeting was driven purely by people with “emotional and aesthetic” biases that have no place in science, and that there were no significant questions about evolutionary mechanism that needed discussing? Why is everyone here mouthing off about the meeting, when none of them were there, when we have one of our conversation partners here who was there?
I propose that people who have further complaints about how stupid and pointless the Royal Society meeting was open a new topic, with the question: “Was the Royal Society Meeting Redundant, Since Its Questions Had Already Been Addressed by the Field?”
This thread, in case everyone has forgotten, is on Bayesian inference, not the Royal Society meeting, the validity of Third Way criticisms, etc.