After some additional reading, I would agree:
I should have couched it in terms of rejecting the null hypothesis instead of false positives.
After some additional reading, I would agree:
I should have couched it in terms of rejecting the null hypothesis instead of false positives.
The wording of my original narrative INCLUDED the provision âreplication with identical variablesâ.
So⌠in this new scenario: imagine laboratory replication where identical containers are used, identical atmospheric pressure, identical volumes, etc etc etc.
Boiling water gets replicated 3,333 times. And the answer is always 212 degrees.
No matter how many times you do it, you still need induction to tell you that itâs going to happen that way the next time you try it. How is that not clear? You donât seem to know what induction is.
How would YOU differentiate and label the difference between assertions like water boils at 212 F in âxâ minutes (with normal assumptions)
VERSUS
Human perception confirms that watching a pot of water CHANGES how long it takes for water to boil
If readers are unanimous that both positions are Inductive⌠then we need to bring academic insights to bear ⌠and categorize how the 2 rival narratives are DIFFERENT.
One is correct and the other is false?
A scientist would be looking for standard error and standard deviation.
What conclusions are you making with reference to these observations? How would those conclusions be phrased in a deductive and inductive argument?
Not at all. What I have been doing is pointing out that you are using inductive reasoning. Thatâs it.
I can see that this is a huge area of misunderstandings. But that is why I am not going to give up until somebody can apply correct labels for what ARE the important distinctions.
The world confidently believes that water boils at 212 F. How is that different from saying: I can tell when something is designed⌠like flagella!
A REVISION TO THE HYPOTHETICAL CASE
Let me change the scenario to HOW LONG it takes for water to boil. âXâ minutes vs. how long it takes if you WATCH the water pot.
I will believe it when you describe the nature of the DIFFERENCE between Beheâs conclusion and @swamidassâ conclusion.
That gets right to the heart of the misunderstanding. Remember this bit from the opening post?
Your boiling water thought experiment is a statistically based inductive conclusion. If you are saying that all pure water boils at 100 C (+/- measurement error) at 1 atmosphere across the whole universe based on your experiments, then you are using an inductive argument.
What we have been saying all along is that statistically based inductive arguments can be very convincing, and can even be more convincing than a deductive argument in many cases.
So what is the difference between 3000 replications of bringing water to a boil in âxâ minutes (assuming identical cariables)âŚ
Versus
Someone saying watching a pot of water changes âxâ minutes to non-x minutes?
The difference would be the methodology.
You need to include a bit more on the methods and results of the second option, and you also need to include the reasoning and conclusions used in both instances.
Oh mannnn⌠what a conclusion!
It doesnt seem to help for ME to add the missing pieces. Im asking one of you BRIGHT FELLERS to add the missing piece that makes it clear how Behe-like methodology differs from science!
Says the person who doesnât include a conclusion. What conclusions are you trying to draw with each example? Are you using inductive or deductive reasoning to reach that conclusion?
If anything, Beheâs argument suffers from being a deductive argument.
Michael Behe is able to determine if something looks designed.
If something looks designed, then it is designed.
Life looks designed.
Therefore, life is designed.
First, assertions arenât inductive. Arguments are inductive. If you draw conclusions about unobserved events from observation of events you think are similar, thatâs induction. In order to make your first claim induction, you would have to talk about the evidence that led to the assertion. I suppose the second claim is induction of a sort, given that âhuman perceptionâ appears to be a statement about observation.
Anyway, the difference between them is not that one is induction while the other isnât. What was your point?
Answers have already been given in this thread. Behe doesnât use all of the relevant evidence in his inductive argument. He makes an inference but he fails to construct a model that leads to testable hypotheses. Instead of building a positive case for intelligent design, he makes the negative claim that evolution couldnât have done it. Fundamentally, he makes an argument from ignorance.
All this just adds up to very sloppy thinking. That is why it isnât science.
If this canât convince him youâre just out of luck. There is no magic bullet to make him change his mind.
@faded_Glory has submitted the narrative above for distinguishing between Beheâs conclusions versus yours.
It is the best answer I have seen so far. What do you think ?
Do you think it is missing something? Do you think another participant has done a better job assessing the difference in logic?
I donât think it is a difference in logic per se, nor do I think the goal is to change his mind.
Then how is it that you and I donât concur with Beheâs conclusion?
Frankly, I consider neither Dr. Beheâs nor Dr. Swamidassâ conclusions to be scientific. The difference I think is that Dr. Swamidass would agree with that assessment, and Dr. Behe would not.
For clarity, I refer to Dr. Beheâs views on ID and Dr. Swamidassâ views on Genealogical Adam and Eve.