Interesting theory.
Turns out there is a lot of theology in the GAE. Per chance, have you read the book yet?
Interesting.
I don’t this analysis matches the psychology going on here.
Interesting theory.
Turns out there is a lot of theology in the GAE. Per chance, have you read the book yet?
Interesting.
I don’t this analysis matches the psychology going on here.
I’m sure there is.
No, you wouldn’t. What’s with the totally misleading topic title by the way?
I did not pick the title. What would you prefer it to be?
I don’t think this argument is coherent. GAE removes scientific objections to some particular theological positions. It does not remove theological objections/arguments against these positions.
I don’t think any of these guys are scared of discussing and debating theology. It’s their field of expertise/vocation.
I would guess that the scientific part can be intimidating simply because they don’t know enough to argue against it.
But it’s the scientific objections that they’re concerned about. They’re clearly not concerned about the same theological objections/arguments you’re concerned about, or they wouldn’t have endorsed GAE.
Nobody has said they are scared of discussing and debating theology.
Why not read their actual concerns and take their word for it?
Implications of a non-historical Adam. I don’t see why it had to be dislocated from the original thread, which was already discussing the implications of a non-historical Adam.