That would mean that if someone created a code but it was never put to use (didnât âproduce an effectâ), then by your rule it wouldnât be a code.
Clearly whether it produces an effect or not is not a sensibly criterion to judge whether it is a code. Just because someone might not actively use a code, or it doesnât âproduce an effectâ doesnât make it not a code. I could write a piece of morse code on a piece of paper and stow it away never to be read, translated, or even looked at again. It would still be a code.
For entirely the same reasons, even if humans never learned to translate tree rings it wouldnât make them not be a code.
The genetic code isnât âsetâ arbitrarily either. It has demonstrable chemical and physical patterns to the âmappingâ between amino acids and codons. The associations are not arbitrary or random at all.
But I would still be fine calling it a code. Itâs just that using that label for the system of translation doesnât tell us how it came to exist. Our labels do not travel back in time and force the code to come into existence in a specific way. The code came to exist regardless of how we decide to categorize it. Your argument can go nowhere at all.
I said earlier that I believe a naturalistic origin of life has to be a âbottom-upâ process vs the "all parts
If youâre going to use peptidyl transferase or other rRNA as evidence for RNA world, then you have to show how it can be produced and function without any involvement with DNA or proteins.
If you want to say that peptidyl transferase can catalyze the bond between amino acids without the help of proteins, you also have to show that it can perform that catalytic action without first being modified by proteins. Otherwise, itâs just a case of special pleading.
What evidence suggests to you that they were set arbitrarily?
Itâs amazing how many times @theaz101 has repeated this objectively false claim. It is, however, an obvious prediction of the hypothesis that the system was designed.
We know you say that, but thatâs not an explanation. Itâs just an ex cathedra assertion.
No, we donât.
No, we donât have to show anything of the sort. These RNA relics were predicted by the RNA World hypothesis. Moreover, thereâs been a lot of coevolution of peptidyl transferase and the proteins that frame it, so knowing about the stability of RNA, we would never expect the rRNA to be stable in the absence of framing proteins.
Note that tRNA, another relic that is not framed, is very stable.
So what would it do to your position if the RNA does have some catalytic activity by itself? Would you move the goalposts?
YOU have to explain why there are so many RNAs at the heart of translation, which you hypothesize was created all at once.
Why are there tRNAs when proteins are perfectly capable of binding to specific sequences?
Why is peptidyl transferase a ribozyme framed (a metaphor) by proteins, when ribozymes are generally poorer catalysts than proteins?
How do you explain the nonarbitrary nature of the genetic code, other than repeating your false claim that it is arbitrary?
And as a general recommendation, review the basics of catalysis, as youâre missing an important point that is relevant to understanding the evolution of RNA and protein catalysts:
The part youâre missing is covered in the first paragraph and first figure.
This isnât an explanation for why rRNA or tRNA being post-transcriptionally modified is supposedly more expected/more likely on the hypothesis that âall parts of the system were created at the same timeâ, than on the hypothesis that the translation system evolved.
Evolution is in itâs most basic form a theory of descent with modification. It says that things change over time, over generations, and therefore will gradually appear more and more different from however they looked in the past. Post-transcriptional modification is neither unexpected, nor unlikely, nor unexplained on evolution. So why is it somehow a piece of data favoring your idea? What leads you to think creationistm raises our expectation of post-transcriptional modification over and above that of evolution?
Itâs just blatantly obvious youâve never truly thought all that deeply about any of this, and couldnât defend any of these shallow, mostly-based-on-a-feel, never-truly-considered ideas you have.
No I donât have to show any such thing. This demand that I am required to show what might have occurred in the ancient past, in order to say that some data point is evidence favoring hypothesis A over hypothesis B, is both logically false (a data point can be evidence of a hypothesis even if I canât show, empirically, the truth of every entailment of that hypothesis), and also fundamentally a hypocritical demand since you are entirely incapable of showing the thing you think really occurred to give rise to life, the translation system, or whatever (creation by divine fiat).
In other words you are demanding of me what you cannot do yourself, and you donât even truly believe is required to be rationally convinced of the truth of some proposition. Because here you are believing life was divinely created and you have never seen such a thing occur. As such it simply cannot be the case that you require such a thing in order for something to be reasonably believed.
I agree that we do not have a complete picture, but is not the RNA world hypothesis the basis of research addressing such questions? That is the heuristic value of natural explanations.
Your alternative is that âall parts of the system were created at the same time.â Can the act of creation be reenacted in the lab? Do you have an experimental control? What research program do you have other than âcould not have happened so why bother lookingâ? - which is the ultimate special pleading and shuts down further investigation.
Are you at all curious, or is it all about apologetics?
Iâm not appealing to a creator to explain how the transcription/translation machinery operates. I agree that it operates by âjust chemistryâ (though I do think that God created the laws of chemistry).
However, the sequence of bases, which determines what the function of a protein will be, is not simply a matter of chemistry. The laws of chemistry do not require any specific sequence of bases.
âergo creatorâ is my answer to the question of âhow did the bases get in the right sequences to form the transcription/translation machinery in the first placeâ? as well as the question of âhow was the transcription/translation machinery produced without the machinery of transcription/translation in the first placeâ?
II.6. Biology. A means by which information and instructions determining the nature, development, and functions of living organisms is stored within them, esp. by the structure or organization of particular biomolecules; (also) a conformation or sequence of molecular components or physiological events embodying or conveying such information;
spec. = genetic code n.
and you can see how similar that definition is to the following one.
II.7. Computing. Any system of symbols and rules for expressing information or instructions in a form usable by a computer or other digital machine for processing or transmitting information. Also: information or instructions written according to such a system.
âWe can argue origins laterâ
This also is nothing new. You want to look at whether or not the system has changed over time as if that will account for the origin of the system in the first place. And there is also the question of whether or not the code evolved (changed over time), or are they simply a few rare exceptions that were part of the system to begin with?
Your analogy fails because in the comparison of, say, the Genetic code and a computer code like ASCII, both swans are white. What you are claiming is that one swan was conceived and born in the wild (the Genetic code) and one swan was conceived (artificially) and born in captivity (ASCII).
So, yes, I will tell you why: Because it is a first-tier or primary meaning. Nobody denies that the word CODE is often used in biological contexts as you are describing. Thatâs not the issue.
I wonât go through the entire linguistic argument again because I donât think that would accomplish anything. The fact that the word CODE has become a term in biology does NOT mean that it thereby takes on the denotations of the primary meaning and somehow bolsters the âintelligent designâ argument based upon itâjust as calling a guinea pig a pig doesnât somehow establish its taxonomy as that of a type of pig.
Iâm very busy for a few days so just passing through but I donât think my previous posts were ambiguous on these topics.
Iâm always a bit puzzled by these suggestions that somehow things which arenât caused simply and directly by the mere operation of the sorts of invariable general principles we have classified as âlawsâ are, therefore, of mysterious origin. There are no âlawsâ of biology which mandate the existence of flightless waterfowl, or the non-existence of flying molluscs. Loads and loads of phenomena in the physical world can be chalked up to contingency of one kind or another. This in no way suggests design; it suggests only that nature is interesting.
And while we are reiterating things which we really shouldnât have to, I want to add this point (yet again) for the benefit of any newcomers to Peaceful Science and/or those who are curious about Intelligent Design:
This question of information being conveyed within the cellâand the general topic of Intelligent Designâshould not be considered a matter all that relevant to whether one is theist or agnostic or atheist. Ultimately, ID is a question of whether one can use the scientific method to determine if an intelligent designer (a mind) must be behind what we observe. Hey, Iâm a Bible-affirming Christian and if someone had actually published a compelling scientific analysis of the evidence and demonstrated that everything (especially living organisms) originated in a mind, I would be quite fascinated and drawn to it. But that simply hasnât happened. Until it does, Iâm going to continue to view intelligent design arguments as philosophical arguments which happen to intersect scientific topics. Either way, the questionâand its answerâposes no threat to any of my religious positions. I donât see why it should.
I am often fascinated by the fact that there are many Christian writers who seem to go out of their way to try and discredit scienceâand yet they clearly assume that it is a very reliable and powerful discipline. Or else they wouldnât try to so hard to âproveâ their theological beliefs with âscientificâ discourses.
I donât know the motivations or epistemology behind the question which launched this thread but I just wanted to make my point about ID if that is either the motivation of the poster OR some readerâs interpretation of the question. Meanwhile, readers should avoid assuming that âID theoryâ simply claims that God designed everything intelligently. No, if that is what it meant, I guess I would thereby be considered an IDâer. But Iâm not. I donât believe anyone has compellingly demonstrated that the scientific method looks at the evidence and demands that a divine mind designed everythingâeven if my personal philosophical/theology position is that ultimately God designed everything when he created the universe and chose particular chemistry and physics for it.
Hey, great. You just went and did the exact thing that I claimed creationists do. Thanks!
Yup, that is what I am saying. Though to call it a mere âclaimâ is an understatement. It is an obvious fact that examples of ASCII only exist thru human action, whereas examples of the genetic code exist in nature without the involvement of humans (who are the only intelligent designers known to exist).
If you refuse to acknowledge the empirical evidence that the genetic code evolved that has been presented several times in this discussion, you still have to deal with the fallacious logic of your argument. As I have already pointed out, there is an inductive argument that mirrors yours almost perfectly:
Every intelligent being that can create a code requires the genetic code to exist.
Therefore, if the genetic code does not exist, then no intelligent being capable of creating a code can exist.
Conclusion: The genetic code could not have been created by an intelligent being.
The words in these posts as typed as English letters, translated to binary code when stored in memory, and then displayed on the screen as English letters.
My comment is saying that even though the computer operates by the laws of electronics or physics, the laws of electronics or physics do not account for the words being encoded/decoded. The words come from an intelligent mind.
You (and others) keep making the point that information has to be communicated person to person, which is just not true.
The computer that you are using probably came pre-loaded with an operating system. When you start the computer, the programs of the operating system are read from the hard drive and start running as the computer boots up. Those programs donât communicate to you, they only serve to run the computer. Thatâs a relevant example of what we see happening in the cell. The genes donât communicate to you, they only serve to supply the information to produce the proteins that help operate the cell