Hello from the Faith and Science Collaborative Research Forum located at the University of Hong Kong. Since it is rather late here, I’ll keep this brief for the moment. What struck me as extremely important in @swamidass 's analysis both last summer and again at Dabar this year was primarily two things – let me call them patterns of correction – that seem to recur in the history of science and Christianity. The first is that a scientific discovery and its seeming implications are treated as settled science and demands are made for a radical departure from recognizable Christian theology. The second is the appearance of a more sober corrective that recognizes the legitimacy of the discovery, but clarifies the real implications and in so doing provides breathing room for real theological reflection, development, and genuine intellectual progress. This second pattern is what I see Joshua’s analysis contributing, what made it so significant then, and why it generated such energy and engagement at the Dabar conference.