Distributions of what? What are you talking about?
For all the discussion about the poolshot, in 2017 Behe backed away from itâŚ
No. There is a way of conceiving of âfront-loadingâ that does not eliminate free-will.
Is there a link to this âbacking awayâ?
Do go on.
Which is?

If selection had to wait for new mutations, evolution canât possibly produce what we see around us.
This is why bottlenecks cause extinctions.
This is why a population of inbred lab mice, with zero existing variation, could never survive in the wild. Thereâs no way that new mutations alone could save them, which is intuitively obvious.
Maybe @Jordan could comment more on how he viewed evolution. For me, the mantis example was remarkable in that I saw nothing about it that should have required any new mutations from a more conventional mantis ancestor. All the parts are already there, just shaped and pigmented differently.
First of all, sorry it took me so long to reply. Iâve been very busy lately and I wanted to read the entire thread (I generally avoid the specifically ID topics on people I donât know a whole lot about). I read Darwinâs Black Box when it first came out but nothing from Behe since.
Second, this is an excellent thread yâall! There has been very few off-topic/inappropriate comments. Both âsidesâ were able to dialogue and in some sense âsuspend beliefâ to look at each otherâs side. Well done! I learned a lot reading through all 207 posts.
Finally, to @Mercerâs point, I was struck by how much of these discussions focus on mutations and particular âmutational stepsâ and how the larger source of existing variation seems to not be a topic of much discussion. So in a âbilliard shotâ model, I would say generating an exact set of mutations to give a specific genome is a bit like getting the pool balls into the exact sequence of pockets. What would be the billiard model equivalent to recombination? Would biassing recombination in some way be meaningful? Is the âpool shotâ a system of natural laws that lead to a general outcome (intelligent life) or the entire set of causal linkages that provide every specifically desired outcome?

Which is?
@Roy,
Well, firstly, if you do not worry about non-humans having Free Will, it isnât even an issue until the rise of the humans made in Godâs image.
Secondly, the next decision is whether God intentionally puts in extra time finding the least difficult option for accomplishing his goals:
[2] Some writers imagine the Free Will of humans as not constraining Godâs ability to plan/design if God intentionally selects scenarios vetted for accommodating even the least convenient of Free Will decisions. This can be compared to a Golfer who has complete mastery of his golf clubs and golf ball, who knows that if he puts the ball down six inches to the right of the 4 leaf-clover, there will be no way to hole the next shot (âyou just canât get there from hereâ). So, the golfer intentionally puts the ball down a few more feet away from the hole, because He knows that there is a path in the green that will take the ball to the hole. To get to the hole, he has to vet another 1,238,323,932 possible shots before he decides which is the best option.
[3] This is in contrast to the view that God uses the occasional supernatural tweak to make up for human choices that are inconvenient to Godâs plan.
Iâll never get over how many people think randomness is Godâs kryptonite.

The deist god makes the universe but has no particular concern with the details of how it all comes out, whether humans or frogs or Volvox exist on a particular planet in a particular location.
Thatâs not a necessary consequence of the deist idea of God â a deist could picture God as creating exactly the universe we have now. The key thing that distinguishes deism from theism is not a difference in exactness about what is created and when, but a difference in how God relates to his creatures. Deists have mostly believed that God does not interact with his creation after he makes it. He doesnât reveal himself in some particular religion or holy book, doesnât perform miracles, doesnât establish personal relationships with people, etc. However, I know what youâre driving at here, even if I wouldnât call it âdeist,â so we can set that aside.

I think Eddie may be suggesting a situation somewhere in the middle, a creator who is concerned with setting up some features of the current universe but is unconcerned with all the precise details.
Yes, and I think that is a better characterization of what Denton advocated in 1998 than a billiard shot. And even Behe, when he uses the billiard shot image, is, I suspect, using it loosely, to suggest a rough trajectory of macroevolutionary history rather than the idea that the ruby-throated hummingbird was fated to appear in a certain country in a certain year. We know that Behe regards Darwinian processes as real (though he asserts limits to their power), and it would not fit in with that acknowledgment for him see the evolutionary process as rigidly determined down to the last detail.

And of course we would need to know just what range of outcomes the fuzzy billiard shooter is supposed to have planned for.
That is something that Denton discusses in the book. Certainly the outcomes have to include unicellularity, then multicellularity, then vertebrates, and eventually mammals, and primate-like mammals, and then something âvery much likeâ man. There has to be an ecology in which both plants and animals interact, so there has to be photosynthesis. Certain geological features have to be in place or life on earth is not possible. Etc. But does the blue jay necessarily have to be blue rather than green? Probably not.

Front-loading to the extent being hinted at here has a major theological issue: it implies that God designed the initial state of the universe to unfold the way he wanted it to. This not only eliminates free-will
It doesnât eliminate free will, because itâs concerned about the stages of evolution between the Big Bang and Man. None of the beings prior to man have free will, according to standard Christian theology. Once free will enters the picture with man, the universe enters a new phase â a phase about which the front-loading idea has nothing at all to say.
I think you are confusing the front-loading idea with the âhard predestinarianâ position of Calvin and some other theologians. Those theologians speak about the entire history of the universe, including the history of man. Front-loading speculations donât go that far.
And in fact, hard predestinarian positions within Christian theology have been criticized, along the very lines you supply â and those criticisms were around within Christian theology long before anyone ever talked about front-loading, or even about evolution. The theological issues donât have any particular connection with front-loading.

Iâll never get over how many people think randomness is Godâs kryptonite.
It all depends on how the ârandomnessâ is conceived. Some aspects of ârandomnessâ pose no problem for traditional belief. But when one starts talking about events happening in the universe that are literally out of Godâs control â and saying, âWell, he doesnât control them, but he foresees them,â doesnât solve the problem â one should think twice.

The unfolding of the universe, of life, of intelligence, etc. follow the same trajectory, leave the same evidence, in either scenario.
That depends on what mechanisms of evolution are supposed to be operating. People who think of evolution as governed by a design typically imagine teleological factors driving the evolutionary process, factors which most current evolutionary biologists would probably regard as non-existent. Thus, if you add up selection and mutation and drift and horizontal gene transfer and whatever else is typically allowed as a cause of evolution, the âfront-loadersâ think there are some other things that tilt or bias the outcomes. And if you think there is a hitherto undisclosed cause operating, then you are going to make different predictions about what would happen.
Iâm not saying any of these people are satisfactorily clear about how the front-loading would work. I think they are far from clear. But I donât rule out the idea in the abstract. Iâd just like to see it fleshed out in detail.

Finally, to @Mercerâs point, I was struck by how much of these discussions focus on mutations and particular âmutational stepsâ and how the larger source of existing variation seems to not be a topic of much discussion. So in a âbilliard shotâ model, I would say generating an exact set of mutations to give a specific genome is a bit like getting the pool balls into the exact sequence of pockets. What would be the billiard model equivalent to recombination?
The generation of specific haplotypes without recombination. Iâm not sure that Iâve ever seen the term âhaplotypesâ in any ID polemics, though.

Would biassing recombination in some way be meaningful?
Just as meaningful as biasing mutation!

Certainly the outcomes have to include unicellularity, then multicellularity, then vertebrates, and eventually mammals, and primate-like mammals, and then something âvery much likeâ man.
Ah, the creationist misrepresentation of evolution as a linear ladder, not a tree.
I donât think Denton would go there again, do you? Thatâs what was so bad about his first book.

Thus, if you add up selection and mutation and drift and horizontal gene transfer and whatever else is typically allowed as a cause of evolution, the âfront-loadersâ think there are some other things that tilt or bias the outcomes.
Do any of them ever mention recombination, as one of your not-to-be-mentioned âwhatevers,â or are they as fixated on mutation as you are?

And if you think there is a hitherto undisclosed cause operating, then you are going to make different predictions about what would happen.
Eddie! That was almost scientific. But if youâre an ID creationist, you are not going to articulate any actual hypotheses that make actual predictions, so Iâm not sure what your point is here.
The existence of recombination does, however, lead to different predictions than a relentless focus on mutation. You should learn about it some time!

Iâd just like to see it fleshed out in detail.
But only with rhetoric, not evidence, right? Itâs all about the pomo textual analysis.

And if you think there is a hitherto undisclosed cause operating, then you are going to make different predictions about what would happen.
You would think, but we never really see those predictions. Thatâs the problem.
If this were a matter of theology and personal belief, then fine. Iâm not arguing about that. However, once someone claims that we can detect front loading through scientific means, then my ears perk up. I want to see the science. If someone claims they have scientific support, then they had better have the science to back it up. I think this is where Behe starts getting into deep waters where he can no longer swim. His theology has outpaced his science.

Iâll never get over how many people think randomness is Godâs kryptonite.
And no one slings it around like Behe:
Q. Now, you on Monday showed the court, or maybe it was Tuesday you showed the court that you had done a literature search of articles on the immune system looking for the words ârandom mutation,â correct?
A. Yes.
Q. But you didnât search for transpositions, is that correct?
A. Thatâs correct.
Q. And that word appears in a number of the titles here?
A. It does, but the critical difference is the word random. Thereâs lots of mutations, and itâs entirely possible that intelligent design or some process of the development of life can occur by changes in DNA, but the critical factor is are such changes random, are they not random, so just there are also many occurrences of the word mutation, but it was not just mutation that is the critical element of Darwinian theory. It is random mutation.
How could the critical element of Darwinian theory be mutation or even random mutation, when Darwin had neither knowledge nor any conception of mutation?

Certainly the outcomes have to include unicellularity, then multicellularity, then vertebrates, and eventually mammals, and primate-like mammals, and then something âvery much likeâ man.
Why?

We know that Behe regards Darwinian processes as real (though he asserts limits to their power), and it would not fit in with that acknowledgment for him see the evolutionary process as rigidly determined down to the last detail.
More than that, it would not fit in with his ideas of what evolutionary processes can achieve to let âsomething very much like manâ appear through those processes. That would certainly be beyond âthe edge of evolutionâ and would certainly not qualify as âdevolvingâ.

Certain geological features have to be in place or life on earth is not possible.
Whatever are you talking about?
What you have described is not very far from a highly resolved billiard shot. Youâre saying the universe has to be imparted at the outset with a destiny that results in this very planet, a natural origin of life, and a lineage in that life extending from the first ancestor to hominids. Quite a lot of English to put into the Big Bang cue ball.

if you add up selection and mutation and drift and horizontal gene transfer and whatever else is typically allowed as a cause of evolution, the âfront-loadersâ think there are some other things that tilt or bias the outcomes
Do any of them suggest what any of those other things might be? Do any of them suggest any evidence for such other things?

How could the critical element of Darwinian theory be mutation or even random mutation, when Darwin had neither knowledge nor any conception of mutation?
Prof. Behe is trying to thread the needle⌠as a Professor of Science, he has to recognize TRANSPOSITION.
But he wants to argue that God makes transpositions NON-RANDOM⌠according to divine design.
But @swamidass, you need to ask him how he can allow God to ignore all the unimportant transpositions!

Why?
Iâm not going to summarize every line of argument in Dentonâs book for you. I gave you a summary answer to your question. If you want to know all Dentonâs reasons, you will have to read his book.

Whatever are you talking about?
The geological features he discusses at length in ND, and in one of his later books, published by Discovery, The Wonder of Water, I believe.

in this very planet, a natural origin of life, and a lineage in that life extending from the first ancestor to hominids. Quite a lot of English to put into the Big Bang cue ball.
Yes, except that he envisions these conditions existing on more than one planet in the universe, so there could be many planets where intelligent, manlike creatures have arisen. But they would have similar (not identical, but close) geologies, atmospheres, etc. So itâs not as if the whole process is aimed at our earth alone; man might be just one of several variations on a pattern of development found throughout the universe.

Do any of them suggest what any of those other things might be?
Denton has some suggestions in ND, but I havenât read it for a few years and wouldnât try to paraphrase from memory. But they were not rigorously worked out. They were just rough drafts of ideas which would need to be put into more rigorous form to be be tested.