No it does not. E.g. his argument for the optimality of the human relies on a single comparison to a single, biologically-irrelevant counter-example â that of a âhumanoid robotic upper limbâ. So his argument is essentially that
A human arm is better than an artificial imitation human arm.
That an imitation isnât as good as the real thing is hardly evidence that this real thing is better than every other real thing.
I can see no evidence that Burgess even attempted to compare the human arm to any (let alone every) biological alternative that a designer-of-lifeforms, freed from the constraints of keeping to an evolutionary pathway, traversable solely by evolutionary mechanisms (which for several decades has included considerably more than IDiocyâs tired canard of âRV + NSâ) could conceive.
âBurgess is aâ religious apologist, and thus more concerned with winning arguments, and thereby winning souls, than with the truth. He is also a YEC, so denies a wide swath of science, Further he is a member of AiG, so will have signed the AiG Statement of Faith, including that
The various original life forms (kinds), including mankind, were made by direct, supernatural, creative acts of God (i.e., not by natural, physical processes over millions of years) âŠ
This means that Burgess is incapable of admitting that either anything he believes to be âGodâs creationâ is suboptimal, or that evolution is possible. This removes ALL credibility from his âassessmentâ.
For these reasons, on this, and similar, issues, âaccording to Burgessâ has about as much credibility as "according to Charles Ponzi.
Peer review is imperfect, and occasionally substandard work gets through.