Have you considered learning more before presenting this as a challenge to evolutionary theory?
It doesnât even need to be correct, but it has to be mechanistic. This is why ID has to be limited to pseudoscience and design. As soon as there is a mechanism, it fails.
I guess Iâm confused a little here. I thought we were talking about theories about the origin of Prp8. Iâm fine with expanding that out to the whole spliceosome if you think that it orginated as a unit. The fact remains, you are only describing the what, the mechanism is the how and that still seems to be missing. Can you tell us how, in your model, the spliceosome originated? Iâm not asking you to defend it, just to describe it.
So I think of a model as a mathematical or conceptual analogy. Itâs an approximate representation of reality put in a way that we can understand. Itâs also a way to describe things that arenât direct observations.
Universal Common Decent is a model in the sense that scientists can use it as a way of thinking about the relationship between all living things. Since itâ a model, it could have some limitations or exceptions without making it invalid. I would consider the âUniversalâ part of UCD to be a fuzzy area. Does it really have to be 100% universal to be useful as a model? Not at all. I think a person could affirm universal common ancestry and de novo creation of Adam & Eve, for instance. If you wanted to have the first eukaryote be generated de novo I donât think that rules out UCD as a model either.
UCD doesnât exist in a vacuum though, if we want to understand the âhowâ to UCDâs âwhatâ, you need to look at evolution. This is where the theory (with a mechanism) comes in, to explain how our model of UCD works.
Also note, Iâm not a biologist so I could be wrong in my particular conception of UCD and evolution. Iâm just trying to match them up with how I use the theory/model terms in my area.
I would say the process that produced prp8 and ultimately the spliceosome is similar to the process that produced the 64 bit microprocessor. The microprocessor is in itself very complex but does not function on it own as it is a piece of a functioning system. What we are discussing is beyond ID at this point but I am trying to offer some additional ideas.
I agree.
The big weakness in the theory is finding lines of demarkation of species that share a common ancestor and those that donât if indeed there are multiple origins.
I wouldnât, but Iâm a biologist.
The process which produces microprocessors involves lots of discrete manufacturing steps including making a silicon wafer, using UV light to etch the circuitry onto the wafer, doping the wafer with SiO2 to produce transistors, then cutting the wafer into individual pieces which are then installed in the final physical package.
How did you determine proteins are produced with the same process?
Funny then that geneticists and evolutionary biologists have no problems finding evidence of demarcation from the common ancestor of most species.
Bill do lions and tigers share a common ancestor? How about tigers and domestic cats? Yes or no and how can we tell?
Do the canindae and ursidae (bears) share a common ancestor? Yes or no and how can we tell?
These are not questions that, in my experience, Bill is willing to discuss.
I know but by dodging them (and he will) he still makes a statement about how much he values scientific integrity.
I have no idea other than a guess. Do you now have a method to make a informed decision on whether common ancestry exists? Maybe Jordan can participate with you guys.
Sigh.
(Please note that the above comment is the only one that I can think of that doesnât violate the spirit of âpeaceful scienceâ.)
OK, then weâre justified in ignoring you every time you start carping about the evidence for universal common descent.
The same one science has been using for more than half a century. Genetic distance combined with the phylogenetic tree of the fossil record. But you just admitted you have no idea how those work so I trust youâll not whine about UCD anymore.
You could always consult the literature. Try âFelidae phylogenyâ and let me know if you find anything. Perhaps it would be better than a guess.
Always have. Weâve discussed it several times, using examples pulled from my own publications. Are you sure you donât remember any of that?
This is a garbled description of the actual science. But it hardly matters if youâre talking to Bill.
If you have a clear way to determine ancestry between species then explain it. @Jordan what are your thoughts? Letâs see if @Jordan believes you have a clear hypothesis.
I was trying to really really dumb it down but youâre right, it wonât matter.
Again, did you actually read either of the articles I pointed you at? Did you check out the thread on crocodylian phylogeny here? I see no reason to repeat myself for the nth time when you donât seem to remember any of it.
Whatever you do donât mention a blue fish from a Pixar movie. That will get you a time out.
Then call it what it is-an indication based on dozens of preconceived notions and assumptions. We have obviously not literally observed anything close to proof that we all evolved from some common descent. We observe species changing in real time. But in a world that is designed and created by God there will be dozens if not hundreds if not thousands of assumptions that must be made in order to arrogantly declare that (especially naturalistic) UCD is true. These assumptions are guided by Darwinianism and i hear through the grapevine that this is a devolving theory driving towards the cliffs of extinction.
I as a builder see commonalities in construction of various structures all of the time, but i never go out on a limb and assume that this must mean the same builder, or the same lumber company sourced the builds etc. You may take your âindicationsâ and happily have show and tell with like minded naturalists loaded within our universities today. But i find a much wiser crowd in a place called the church that already stands upon what is true and this templeton endorsed contest to marry naturalism which science can become bedfellows with quite easily and Christianity where revelation tells us of a God who transcends the natural is tantamount, is not welcommed. Therefore common descent in your mind as an evolutionist runs contrary to common design in my mind as a creationist. Taking the mysterious, powerful, transcendent God and fitting Him into a box of manmade figments of imagination is just not right and is in no way complementary to texts in Godâs revelation starting in Genesis.
I think I agree with @Timothy_Horton on this part:
The similarities between the spliceosome and a microprocessor seem to be superficial, at most. The only thing I can see is that they are both a complex assemblies. But on the other hand, they are made of completely different materials and in completely different ways (manufacturing plants vs. cells). If a model is an analogy, then the power of the model is in its clarity and correspondence to the reality it models.
How can that be? I thought ID was supposed to be a competing theory for the origin of living organisms. Do you mean that ID doesnât have a specific mechanism for the spliceosome in particular? Thatâs OK, but is there a general mechanism by which ID proposes that new biological assemblies are generated? Iâm assuming there is something beyond âan intelligence did itâ, but perhaps not. If not, I think that is problematic for ID as a scientific pursuit.
That doesnât mean it couldnât be a valid philosophical or theological pursuit, but I think it loses credibility as a scientific theory without some sort of specified mechanism.
Well, I know not everybody can be expected to be a biologist or to recreate research papers, but I did participate in @John_Harshmanâs excellent office hour: John Harshman: The Phylogeny of Crocodiles . I read a lot of Wikipedia articles and some papers, I installed phylogenetic software and learned a bit about the algorithms it uses. I made lots of mistakes but @John_Harshman, @davecarlson, @Rumraket, and @swamidass helped me understand it much better.
Well, I certainly donât know a lot about this area. One of the things that Iâve learned is that scientists know their work very well. They are still human and may have a tendency to overreach at times when it comes to interpretation of the science, but they are mostly people passionate about getting to the truth of the whatâs and howâs of the universe. So, all that to say, I generally defer to my colleagues.
Hereâs how I understand the ancestry question. A phylogenetic tree shows hypothesized relationships between organisms. The interesting part to me is that computational phylogenetics uses very little in the way of biology. Very generally, you can put a set of protein/DNA sequences in and apply various statistical algorithms (which are similar to those used outside of biology) to generate a tree. I took a class on machine learning and statistical inference that included clustering techniques similar to those used in phylogenetics. One of the most startling things to me is how grounded in statistics evolutionary biology is. Look at the founders of population genetics, for instance.
Of course a phylogenetic tree is just a hypothesis of relationships based on statistics, so you want to compare it to other data. You could compare a tree with a known ancestry (if we have a record), a phylogenetic tree built from morphology, or to the fossil record. If common decent is a generalizable model, we should be able to have close matches between trees created from different data (DNA, morphology, fossil record, for instance) across many examples. This, according to my colleagues, is what we see.
So, Iâve had a peak at the methodology (which is grounded in statistical techniques used outside biology) and Iâve played with the software a little bit to see how it works myself. I see no reason to reject the common descent model. It fits the data.
Is it universal? I donât know. I donât know that anybody knows itâs 100% universal. I would suppose that those who have no mechanisms outside nature would merely assume itâs 100% universal. Those of us who allow for agents outside nature may wonder if itâs not quite absolutely universal but that does not invalidate the model or mean we can toss it aside for one we just happen to like more.
As Christians we have a ready example of this kind of thinking. Think of the Resurrection. âDead people stay deadâ is still a good and useful model for understanding the world, even though we affirm that there was an exception. I think itâs plausible that God was involved in the first cell, or maybe made a tweak here or there to steer things in the right direction, but I have yet to see clear/convincing evidence that it was anything detectable by science.