Thinking Creationist: How Science Denial (And Its Undoing ) Transformed the

@DarrenG

I was hoping you would say that!

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HARRIS PAPYRUS and IRSU
(Not Bay, there used to be a theory that they were the same. But Irsu could be OSAR-SEPH!)
Osarseph - Wikipedia

This question was asked:
“Given that there’s no direct evidence of a smaller Exodus, is the evidence Friedman presents any less consistent with the Levites being some kind of priestly remnant of the Egyptian occupation of Canaan?”

RESPONSE
Back in 1908, in an issue of THE EXPOSITOR (p. 193), Rev. B.D. Eerdmans, DD, wrote a chapter called THE HEBREWS IN EGYPT.

GOOGLE BOOKS LINK: B.D. Eerdmans, DD, “Hebrews in Egypt”, THE EXPOSITOR (1908), p. 193.

And in it, he describes a small Exodus, at exactly the time I said would be the soonest that such a one could occur! It concerns the notorious personality of IRSU (Chancellor Bay [or Bey] is no longer believed to be the same man, having been put to death years before Irsu’s demise or disappearance.

I’ll put together an abstract of the details, but in the meantime, let me provide a relatively recent (1979) translation from the Harris Papyrus, which is many times referenced, but most often discredited in its possible connection to the events that appear to have inspired Exodus:

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1906 Translation by James Henry Breasted
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Modern understanding of the events occurring at the time is heavily dependent on the translation of Papyrus Harris I, a task which has proven difficult. In his 1906 translation of the document James Henry Breasted writes

“Hear ye that I may inform you of my benefactions which I did while I was king of the people. The land of Egypt was overthrown from without, and every man was (thrown out) of his right; they had no chief mouth for many years formerly until other times. The land of Egypt was in the hands of chiefs and of rulers of towns; one slew his neighbor, great and small. Other times having come after it, with empty years, Yarsu, a certain Syrian was with them as chief. He set the whole land tributary before him together; he united his companions and plundered their possessions. They made the gods like men, and no offerings were presented in the temples…”

This translation leaves open the possibility that Irsu acted in Egypt proper and consequently Chancellor Bay was considered a plausible candidate for this Irsu until 2000. However, an IFAO Ostracon no. 1864 found at Deir el-Medina and dated Siptah’s fifth regnal year records that “Pharaoh, life health prosperity, has killed the great enemy, Bay”.[2] Because chancellor Bay died years before Irsu, he is no longer considered a plausible candidate for this historical figure.

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IMPROVED 1979 TRANSLATION BY Hans Goedicke
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In 1979 the Egyptologist Hans Goedicke produced a second translation based on a detailed grammatical analysis of the document:

“The land belonging to Egypt was abandoned abroad and every man in his loyalty, he did not have a chief-spokesman [i.e. a pharaoh] for many years first until the times of others when the land belonging to Egypt was among chiefs and city-rulers — one was killed [the pharaoh], his replacement was a dignitary of wretches [a second pharaoh]. Another of the family happened after him in the empty years [a third pharaoh], when Su [aka Irsu], a Kharu with them, acted as chief and he made the entire land serviceable to him alone. He joined his dependant[s?] in seizing their property, when the gods were treated just like men, as one did not perform offerings inside the temples.”

Goedicke suggests that Irsu rose to power in Egypt’s territories abroad, in Canaan, following years of neglect on behalf of the last three pharaohs of the Nineteenth Dynasty, Seti II, Siptah and Twosret. According to this translation of the document, the earliest of these pharaohs, Seti II, is responsible for not asserting his power and control over the region; the second was held in low regard; while the last, Twosret, is said to have made an alliance with Irsu who had de facto authority over the territories.

Footnote: Hans Goedicke, “Irsu the Khasu in Papyrus Harris”, Wiener Zeitschrift für die Kunde des Morgenlandes, Vol. 71 (1979), pp. 1-17

o Erichsen, Wolja. 1933. Papyrus Harris I: hieroglyphische Transkription. Bibliotheca aegyptiaca 5. Brussel: Fondation égyptologique reine Élisabeth

o Grandet, Pierre. 1994. Le papyrus Harris I (BM 9999). 2 vols. Bibliothèque d’Étude 109/1–2. Cairo: Imprimerie de l’Institut français d’archéologie orientale du Caire

o Grandet, Pierre. 1999. Le papyrus Harris I: Glossaire. Bibliothèque d’Étude 129. Cairo: Imprimerie de l’Institut français d’archéologie orientale du Caire

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