Good afternoon. You are the one who immediately invoked a God or non-God in this discussion and you seem intent on having your way. However, I am afraid that your argument against his existence in discussions of a multiverse will play against you. You see, in a universe, God is a possibility. But in a multiverse, we find the infinite, and there, God moves from a possibility to a reality.
If you are invoking an actual infinite, then you are affirming the existence of God.
Question: in your support of a multiverse, are you in fact, invoking an actual infinite?
Good answer on your part. However, with quantum fluctuations involved, you cannot be sure of your answer. In fact, infinite universes may exist in the multiverse. You will always be left guessing if you are possibly wrong.
Edit: Letâs put it this way. Your inviting and embracing of a multiverse has invited the reality of God and you are not able to prevent it.
Like I said. The multiverse is the end of reason. There is no necessity.
Everything and anything is possible⌠God, godâs, aliens making planets, Jediâs playing star warsâŚ
Outstanding! Remember, I did answer your question. You seem to have ignored mine:
You have suggested that, because a theoretical mechanism that poofs out universes, so easily, that âit is no surprise to see one particular universe display a given set of features.â Why must this hypothetical infinite universe poofer create ones that are uniquely different such that any particular universe would be the result? How could one even know that the unknown mechanism would possess the properties that would achieve these kinds of results?
Iâm curious why you seem to be so certain about something that 1) may not exist, and 2) cannot be observed, such that you scoff at an astrophysicist from UCLA. Iâll try to see if I can invite him in to chat. Iâm sure he will have better answers for you than I.
You donât seem to understand what is involved in âanswering a questionâ. Just quoting some guy who does not know what he is talking about doesnât fit the bill.
I have already answered: It does not have to be that way. There is just no reason that it cannot be that way. And the âfine tuning argumentâ requires that it cannot be that way. Again, burden of proof. itâs so important to be clear on that concept.
Apologist: âThe universe is fine tuned to produce (x). This could only happen if a god existed to do the fine tuning.â
Other guy: âWhat if there were a whole lot of other universes, maybe even an infinite number, that each have different sets of parameters. That could also explain why there is one particular universe with the set of parameters observed in our universe, with no need to posit a god to set those parameter.â
Apologist (if heâs honest and intelligent); âGood point. I guess my argument doesnât really work.â
Thatâs silly and insulting. Unnecessarily so. You seem to be especially abrasive and I donât know why. Iâve really tried to be patient to see if it would go away, but it does not. Please try to be more civil.
It has to be that way in order to solve the apparent fine-tuning problem. If we have a just-so universe, and you expect the multiverse to be the reason why one lucky universe is just so, then you need for the multiverse to be this way.
No one said that it cannot be that way. Jeff Zweerink did not say that it could not be that way.
I never disagreed with you, never suggested that the multiverse did not exist. You are fighting a fight that doesnât exist. You are assuming something that is not so.
Yes, everyone agrees that this is a potential rebuttal to the fine-tuning argument. It does not, however, invalidate that argument. It simply provides a potential response to it.
No, AFAIK. So when religious apologists make arguments based on the presumption that our universe is the only sort of universe that is likely to exist, they are just blowing a bunch of hot air.
That is not required at all. For the multiverse to be an effective argument there has to be enormous quantities of them to over come the probabilistic barriers of a random accident accounting for what we are observing.
And anti-theistic apologists arenât, pretending to know that other universes exist?
Christians so much, however. Not that God didnât, couldnât or doesnât still create other universes, but some Christians pretend to know why he created this one, and have an impeccable source of information.
And anti-theists are absolutely compelled to do that, arenât they. They shouldnât be. (The existence of a Beginner in big bang cosmology really is a reasonable inference, you know⌠Ockham and all.)
Not at all. But neither am I compelled to believe in it because of the obvious theistic implications if it doesnât. (And there are theistic implications if it does, as well.):