Torley on The Resurrection: Take Two

I should also add that red flags should go off for anyone who cites Ehrman as a reliable source for Jesus’ burial. His arguments against its historicity have been widely rejected. Most continue to find the burial by Joseph of Arimethea and the empty tomb plausible. But what’s really damning is the following.

  1. Ehrman’s book is aimed at the Barnes and Noble crowd. It is not academic in nature.
  2. He pretty much recycles the arguments of Crossan from the 90s… which most scholars also rejected at the time. His argument only works if you assume from the outset that there is no historical data for the crucifxion and the evangelists were making stuff up.
  3. He doesn’t interact with scholars who have written on the subject since Crossan. This is telling, since said scholars all all vastly more informed on the subject, go into much more depth, and all contradict him.
  4. He doesn’t understand the charges against Jesus have to be nuanced (no high treason).
  5. He misreads ancient sources on Jewish burial customs and why most people think the Romans made allowances for the Jews. Instead he takes what happens outside of 1st century Palestine and reads it in to what he think should have happened.
  6. He ignores the archaeological evidence. There were a variety of punishments deemed crucifixion, these wouldn’t leave traces, and the fact that we do have evidence of in favor of tomb burials for criminals but not the opposite is telling.
  7. Outside of skeptics on the internet, Ehrman’s arguments have been ignored because of 1-6. People who are familiar with scholarly discussion on the subject would know this and wouldn’t cite him if they wanted to be taken seriously.
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