I should probably give a few.examples.to back up my claim on Ehrman.
Craig Evans says that almost no one follows Ehrman and Crossan in Roman Law and the Burial of Jesus- Matthew and Mark Across Perspectives: Essays in Honour of Stephen C. Barton and William R Telford. He pretty much dismissed Ehrman in a footnote.
Another overview is John Granger Cook, ‘Crucifixion and Burial’, New Testament Studies, 57 (2011), 193–213. Ehrman should had access to this while writing his book but completely ignored it.
And I repeat, I can’t think of any actual published work that agrees with Ehrman.