Why Behe offered a second definition of IC

In addition to @art’s point, this is not insubstantial:

This a strawman. No evolutionary biologists thinks that Darwinian evolution is sufficient to explain the complexity of what we see in life. Darwinian evolution was falsified in 1968. Why is Behe still arguing against a falsified theory?

Note, I’ve already pointed this out in that thread you seem to want me to quote to you repeatedly:

Of note, this is an issue of trustworthiness:

I proposed some new versions of IC, which might actually make Behe’s point, however, they turn out not to be tractable.

Of note @Bilbo, you still have not even attempted to fulfill a basic request:

If you would like to continue the conversation @Bilbo, please attempt to answer the question. Why do we think that IC1 has been falsified?