Your whole viewpoint on how we relate to reality, is what surprises me.
Although I donāt subscribe to everything he said, my views are similar to that of Ecclesiastes, which is my favorite book of the bible.
What if claims such as this arise from nihilism about morality?
Ah, okay. Yes, there is something nihilistic about Ecclesiastes.
There is a distinction between those who believe genocide is wrong, universally wrong, and those who believe that genocide against an āenemyā tribe is okay, even a duty, but genocide against their own tribe is wrong.
I doubt that white supremacists would want their rights taken away because of the color of their skin.
Christians chose to be Christians and chose to follow the morality found in Christian theology. People of other religions chose those moral codes as well.
I view it more as an observable fact. Humans say they have values. Humans act on those values. I have values. The epistemology I use starts with facts.
There are philosophers who reject nihilism, so there are plenty of others out on the branch with me. Accepting nihilism is just as big of a claim as rejecting it, at least from what I can see.
I was considering starting a Christian Nihilism movement but then I came across this article. How wrong is that?
But see also:
https://networks.h-net.org/node/6873/pages/77410/nihilism-existentialism-and-christianity
But they would claim that there is truth in white supremacy, and therefore it is okay to take away the rights of those who belong to what they think is ālesser raceā. In this way the symmetry is broken.
Exactly! So you agree with me that oneās morals depends on the oneās moral axioms. Therefore, it is impossible to say that nihilism is wrong without evaluating them with your own moral framework.
I disagree with this. Just because someone says that they have values does not mean that they actually have values. This is a deep rabbit hole that I donāt know if we want to enter, so I will just agree to disagree on this point.
The difference is that you say that the wrongness of nihilism is absolute - it is independent of your own views and morals that you hold axiomatically. This is the crux of my disagreement, as I mentioned before
They would not want their rights taken away by a group who proclaimed that whites were the lesser race.
Nihilism is wrong when it says that morals have no meaning because humans do attach meaning to the morals they choose.
Where we may disagree is in how we define values. I see them as an emergent property of being human. In the same way, water is wet and the sky is blue. The product of human neurobiology and psychology is something we call values. I sense that you are looking for something more foundational and axiomic, but I tend to lean towards an operational definition.
I believe nihilism is wrong just as others believe it is right. I donāt see how one belief takes precedent over the other.
Of course! But white supremacists do not have a general moral statement such as: āGenocide is wrongā but rather a race-specific moral statement saying: āGenocide against whites is wrongā. There is no symmetry in race here.
Again, this is based on oneās moral axiom: that the morals human attach is actually real and true. The only way nihilism can be shown to be wrong is if it is somehow logically inconsistent. You have not proven this.
Yes, I do want a foundational and axiomatic definition of morals. Anything else runs afoul of the fact-value distinction and your proposal of reading morality from human civilization in particular runs afoul of the is-ought gap.
Again, there is nothing wrong or not mainstream about not believing in nihilism. What goes against mainstream position is your claim that the wrongness of nihilism is not subject to your own axiomatically held values and morals, and that your views can be shown to be true through the inconsistency of nihilism with observation of the world. This runs afoul of the fact-value distinction and the is-ought gap, which are both mainstream positions. This is what I mean by saying that your views goes āagainst the grainā.
@PdotQ
Thanks for your replies!! I think I will leave the conversation where it is at and let it ruminate for a while. Your points have all been well made and are certainly worth considering.
It was interesting to hear your thoughts from the other side too!
I donāt know about Christian nihilism, but given how wide-ranging the word āChristianā can be applied to nowadays, I wonāt be surprised if someone can come up with a flavor of nihilism whose tenets can still be called Christian by some definition.
I know for certain that one cannot be Catholic and nihilist.