Here’s a Christianity Today article by Craig Keener (professor of Biblical Studies at Asbury Seminary) from May that seems pertinent:
Note that this article isn’t a defense of the Resurrection and is written from a Christian perspective. In any case, here are some interesting selections:
The antidote to false miracle claims is not to reject miracles altogether. We must take care when we hear of (or even experience) a miraculous event that we neither accept all miracles as true nor dismiss them all as fake. The reality is much more complex.
But how do we exercise the appropriate amount of caution? While no formula allows us to verify all miracle stories, I have noticed a pattern.
Fraudulent miracles tend to flourish where they profit their purveyors. […] Yes, some Christians downplay miracles too much, but others need to stop exalting them as the highest ministry or as a sign of divine approval, especially where leadership and teaching are concerned.
[…] credible dramatic signs are most frequent where the gospel is breaking fresh ground—as in the Gospels and Acts. In these situations, the miracles tend to advance the cause of faith, not the will or needs of a particular person or group. Miracles are a wonderful foretaste of the coming kingdom. Thus Jesus’ exorcisms revealed the kingdom’s nearness (Luke 11:20), and Jesus describes his healings in language that invokes Isaiah’s description of the ultimate restoration (Luke 7:22). Nevertheless, the kingdom’s fullness remains future. Even genuine gifts are limited: Paul says that we know in part, and we prophesy in part (1 Cor. 13:9).
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Additional layers of evaluation help. For example, false teachers often exploit people for money (Jer. 6:13, Micah 3:11, 2 Pet. 2:3) and tell them whatever they want to hear (2 Tim. 4:3–4). Jesus warned us to discern prophets by their fruits, not by their gifts (Matt. 7:15–23). What is the outcome of a particular miracle? God’s gifts are good, but their main purpose is building up Christ’s body, not our reputations (note 1 Cor. 12–14). Most of Jesus’ miracles, such as healing sickness, expelling spirits, and stilling storms, demonstrated compassion as well as power.
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Not every claim to a miraculous raising today is authentic. Everywhere in the world, most people who die stay dead. Even those resuscitated miraculously, such as Lazarus, die again; all healing in our mortal bodies is by definition temporary. Such miracles do, however, remind us that Jesus Christ, who raised the dead during his earthly ministry, is the risen and exalted Lord. Sometimes he continues to grant signs of the future, reminders of the resurrection hope that in him awaits us all.
I think this shows where Christians do not blindly believe every claim to the miraculous, and yet allow for the possibility that God may, at times in history and today, manipulate or even violate the normal operations of nature.