Is the tower of Babel rooted in history?Ive seen several claims that they want the tower to be just a Zigurat but is that the case?Whta meaning could the story possibly have? Are there any sources that migh exist ?
I have always taken it to be myth or story telling.
We know how languages diverge, and it does not fit the Tower of Babel story.
A good article on the Tower of Babel is
Yes, I think the tower would be similar to a ziggurat.
Some things about Babel I think are interesting - this of course is my own conjecture:
I also recently listened to this podcast - it connects the Tower of Babel and other passages in ways I never thought of before, and ends up explaining a lot about the text of Genesis 11. I definitely recommend their podcast because every one Iâve listened to Iâve learned something new and fascinating about the OT and connecting it to Jesus.
You can google for tower of Babel myths - like flood myths, many cultures have a tower or confusion of language myth. Yes, I do believe itâs history. On a YEC timeline, it also matches the introduction of writing in the ME and lots of languages in that area. Of course, Iâm not expecting many here will agree with me.
΄et that doesnt discredit the story.As i said before some say it was just a Zigurat ,so it might be 50-50 ,meaning that they created a story to explain how languages got diverted but putted that story on a real event
I read it.Very thoughtfull!!! Do you think the story was created for theological purposes or to explain how the language got diverted ,but in a way the people of that time woulkd understand?
Sure it does. The whole point of the story was to explain language diversity. And itâs a false explanation.
Well, sure. But a lot of fiction uses real events as a back drop.
Yes, and âit was just a Zigurat [that somebody built]â is sufficiently generic and non-specific that it hardly amounts to validation of the story. This would be somewhat akin to taking the existence of some random old and large tree in Scandanavia as validation of the Yggdrasil myth.
@Witchdoc provided a very good link.Give it a read if you have time .I think it explains it somewhat but i still have some questions
I already did. It was not baldly equating the existence of a Zigurat with the story being historical.
No (if you mean its literally where all languages originated). Your ancestors emerged in Africa, so its likely where the diversification of languages began. Computational analysis of languages done by these researchers lends some support to the hypothesis:
@nick I like the Jewish Study Bibleâs explanation as a polemic against Babylonian culture - which is basically the same explanation given to me in OT bible seminary class
Whereas ch 10 presents post-flood humanity as divided into nations, âeach with its languageâ (v. 5), 11.1â 9 attributes the emergence of linguistic difference to an act of Promethean hubris on the part of a humankind still unwilling to accept subordination to their Creator. 4 : Since the narrative serves as an account of how Babylon got its name, the ambition of the builders to erect a tower with its top in the sky is properly compared with the prideful boast of the king of Babylon, âI will climb to the sky; / Higher than the stars of God / I will set my throneâŠ. I will match the Most Highâ (Isa. 14.13â14). Our passage, which likely mocks Babylonian culture, reflects both astonishment at the advanced technological level of Babylonian ziggurat-building and a keen sense that technology poses grave dangers when it is not accompanied by reverence for God.
Gordon Wenham, an OT evangelical bible scholar wrote in âGenesis: History, Fiction, Neither?â
According to Enuma Elish (often called the Epic of Creation), a Mesopotamian story that celebrates Mardukâs supremacy over the divine pantheon, the temple in Babylon called Esagila, which means âhouse whose top is high,â had its top in heaven and its foundation in the underworld.29 Genesis is clearly mocking this notion. Far from the tower reaching heaven, God had to come down to see it. Another claim of Babylon, that it was the religious capital of the known world, is sent up by the etymology of Babel offered by Genesis. In Akkadian bÄb-il(im) means âGate of God,â evidently suggesting that at Babylon, man could get near to the gods. But Genesis connects Babel to the verb baÌlal âto confuse.â God says, âLet us confuse (nÄbeÌlÄh) their language.â In other words, Babylonâs name recalls Godâs judgment on human pride when he dispersed the nations and prevented them communicating with each other by making them speak different languages. Further derision of Babylonian pretensions is suggested by another word that sounds similar to nÄbeÌlÄh: nÄbeÌlÄh means âfolly.â So, one should not speak of the Tower of Babel but of the âFolly of Babel.â This animosity towards Babylonâs claims is a recurrent theme in the Old Testament and could have arisen at various times, but the failure to complete the tower suggests a period in which the ziggurat of Babylon was at least in disrepair. A possible setting is the reign of Nebuchadnezzar 1 (1123 â 1101 BC) whose failure to complete his great construction projects became an occasion for jest and legend.
The Tower of Babel is a good fit with the sudden end of the Uruk expansion about 3,000 BC. It was a time when people âleft offâ building cities and started scattering. The lobe of expansion from that time and place differs greatly from the one above the caucuses around the same time in that there is much more linguistic diversity.
You might want to look up âEnmerkar and the Lord of Arattaâ as it applies to the Babel account. It was thought to be lost to history by 2,000 BC, and thus not available to be bent into a polemic, but some lines in that story are very evocative of the Babel account. It speaks of a time when âall menâ praised the gods in a single tongue. The âuniverseâ of âall menâ it talks about is named and many of them are nations we recognize from the time period as being in Mesopotamia and immediately surrounding areas.
So it isnât the start of the division of all human language, and indeed the text of Gen. 12 doesnât use the regular word for language in the account. It says they were of one âlipâ while the regular word for language is âtongue.â Maybe Genesis uses that to describe a âlingua francaâ breakdown rather than a division of all native languages. Incidentally, if the clans of Noah were all the people in the world, why would they need to build a city to âmake a name for themselvesâ? Who would be there for them to impress? The text only makes sense if it is understood that there were other survivors of the flood, though perhaps not of Adamâs clan. IOW a two-population model for humanity as described by GAE and CCM.
There are several candidate places for the location of the tower. My favorite is right where the 6th century BC ziggurat was, because it was built on the location of one built 1,000 years earlier by Hammurabi. Maybe that site was some kind of special location for the very reason that it was the site of the tower built by that special group that was foiled by heaven. The establishment of such a tower would be a powerful symbol of either heavenâs approval or that this ruler succeeded where the other greats in history failed. IOW perhaps even Hammurabi was building on a prior site- the unfinished tower of Babel. Thus when the Jews of the 6th century BC ID Nebâs ziggurat as the site of the tower, they knew something. Maybe a LOT of people knew something back then, again because the king would want it known that he was the one who did what the others failed to do.
God was not expressing concern about their technical prowess, rather the point of those towers, even before they became ziggurats, was to build a temple on top. It was the establishment of man-made religion merging worship with the state that the LORD was concerned with. So concerned that even in Revelations that city is linked with false religion.
If he was so concerned with it, and the confusion of lips (?) was intended to deal with it, that sure didnât work, did it? State religion seems to have been the norm over much of the world since the beginning of civilization, with some survivals up to 1945 at least.
Scripture and history is a record of God fighting that sin, like other human sin, for ages. We all want to sit in the Big Chair and demote God to a mascot for our cause. But just because the rest of the world is doing it doesnât mean that it is OK for Godâs people to do it. Two-population model where Adam was not first man, as in GAE. And the clans of Noah, all that was left of the clan of Adam, were supposed to be a special people of God, like Israel was supposed to be a light unto the gentiles and the church is now.
How do you get this interpretation from:
5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, âIf as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.â
This passage makes no mention of an âestablishment of man-made religion merging worship with the stateâ.
This appears to be an impenetrable word salad. It does not explain why a state-established man-made (non-Judaeo-Christian?) religion merited Divine Intervention in Babel, but not today.
I donât get it from that alone, but in the context of what is said about it elsewhere in scripture, some other elements used in the account, and secular knowledge about what those structures were used for. All that combined with a model for early Genesis which makes the role of Adam and Eve to BRING MESSIAH rather than be the sole founders of the human race.
Without taking time to get into the details, see how Babylon is described in revelations. Also compare âmake bricks for stoneâ with the stone cut without human hands that will supplant all the great kingdoms spoken of later in scripture. Several streams of evidence come together to show that they were trying to start their own religion, and build up their own name, when God fashioned them to be a people called after HIS name. Like Israel later, and the church today.
Impenetrable to some perhaps. When I wrote it I was thinking of a relative of mine who last year, at age 41, became a Christian and began reading the bible. She recently mentioned to me that it was repetitive, God kept showing people the same thing over and over again in different ways and they still would not get it.
But I am not sure that the premise of your objection is correct for a couple of reasons. Politics is a touchy subject but when the Christian right in America started making an idol of a certain politician my wife declared that this was God judging them. Sure enough, the end was ignominy and confusion, with those Christians pushing hardest making increasing hypocrites out of themselves. I could show how the same has happened on the left once they get to making an idol of their causes and God gets demoted to mascot in their minds. My point is that I donât agree with your premise. It looks to me like He IS bringing confusion on His people when they do the same thing. It happened enough throughout history that the Founding Fathers made a break with the concept, to good effect.
That said, your objection specified that this was a ânon-Judaeo-Christianâ religion. This brings me to my second objection to your premises. Like GAE, the Christ-centered-model for early Genesis has the clan of Adam formed separately from the rest of the Adamic race (humanity). In this case, they were to bring Messiah into the world and bear the Word of God. So they were Godâs special people. Israel was actually a REDO of the concept, selected out from among them. The church is the final iteration of this concept. So it was NOT OK for the clans of Noah to build their own man-made religion even if other people were doing it because they had a special status and a special mission. They were supposed to be a PROTO-Judaic-Christian religion.
Doesnât it seem odd that God loses most of his fights? And fails to punish almost all instances of that particular sin, and then only in the far-distant and possibly mythical past?
If the clans of Noah are all thatâs left of Adam, then doesnât GAE fail to reach everyone in the world by 1 AD? And given that Ham is supposed to be ancestral to Egypt and all of North Africa, how is it possible that Egypt was a going concern before the supposed date of this mythical flood? Same point for Shem and Japheth, though less obviously.
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Given that you cannot be bothered to document with any meaningful specificity the basis for your âinterpretationâ, I have no way of following the reasoning underlying it, so have no reason to accept it.
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When you jump around from your relative to politics to the clan of Adam, you offer the same sort of âword saladâ that I was objecting to before. It appears to an outside observer as just a stream of unrelated non sequitors. You may intend meaning by this âstream of consciousnessâ, but it does not substitute for a reasoned argument citing evidence.
âThereâs a lone soldier on the cross, smoke pourinâ out of a boxcar door
You didnât know it, you didnât think it could be done, in the final end he won the wars
After losinâ every battleâ - Bob Dylan in Idiot Wind
There is genius in every stanza of that song IMHO but this bit stirs up such strong emotions with its imagery. The human soul is drawn to this warrior who somehow won at the end despite losing all the battles. He is MORE of a hero for this and not less somehow.
Bob Dylan is god-like in his artistic powers to write moving lyrics, but surely God Himself is the consummate artist. The depressing repetition of sin bringing destruction, of people refusing to hear to their own disaster, is in the end broken by a single act of sacrifice. Some versions of this song, Dylan says âwith the final shot he won the warâ. I like that even better. In the case of Christ, He took the bullet for the rest of us and thus won the war.
Just ask yourself if God is more utilitarian or artist? I think the answer becomes obvious on consideration. So while a utilitarian might not see the sense of it, an artist can see the beauty of God doing it just the way that He did.
re âonly in the far-distant and possibly mythical past?â partâŠPerhaps you didnât see my comment above to Tim who raised a similar question. I donât think the premise of your question is correct.
I will let our host defend GAE aspects that are outside the two-pop model. The Eastern Orthodox church doesnât even hold to the idea of âOriginal Sinâ, making the genealogical permutations of the hypothesis unnecessary. The Jews donât either, though one might understand their motives if some of them figured out the basics of the two-population model- they become Pandora and they have already taken a lot of grief even without that. While I believe in Original Sin in a sense, I donât see Romans chapter five the way Augustine did. Physical descent from Jesus isnât necessary to undo the fall and physical descent from Adam is not necessary for us to have a fallen nature.
That said, our host does have a couple of loopholes regarding the date of the flood, and the status of the daughters of Adam which were given to the "Sons of God(s)"IF they were a neighboring people rather than âfallen angelsâ as described from the so-called âBook of Enochâ. Again it isnât necessary for Adamâs blood to mix with all in the Christ Centered Model, though I think there is a good chance that it was based on the work of our host.
Scripture doesnât really say that Hamâs clan constituted ALL of the population of Egypt. They âdivided the landâ might be a better translation of what the clans of Noah did. If you will think back to the patriarchs they often managed to gather a large household retinue with them, only some of which were their offspring. These could form the core of nations and Abraham had to make a special effort to pare down his household - resulting in more than one nation springing from him.
The Canaanites were another branch of Hamâs line. I notice from this study that they were just what I expected them to be from the model. A mixture of indigenous inhabitants of the region mixed with a people from the east (NW Iran) around 5K ago. https://www.cell.com/ajhg/fulltext/S0002-9297(17)30276-8
I figure a study of Egypt would show the same result, particularly in the North.