Sure, I realize now the way I worded it was not all that clear.
My position is that all the evidence that exists for the alleged resurrection can be accounted for if, at some point after the death of Jesus, some of his followers or followers of the religious cult he inspired came to believe he had been resurrected, but their belief was mistaken. An actual resurrection is not required to explain any of the evidence. Rather, all of the evidence that existed can be explained by things we observe and know to happen in our everyday existence. There is no need to invoke an occurrence that has never never been observed in our time and which would require that the laws of nature as we understand them be violated.
If you disagree, please provide as any pieces of evidence you wish that you believe to be inconsistent with the above, and we can discuss them.
That’s a really strange analogy.
If people are arguing that either cars or trucks are the best vehicle ever, I can say that they have neglected to consider vans. Therefore, it is possible that neither of them are correct. They need to consider all the options.
This does not require that I have an argument for vans being the best vehicles ever, nor that I even believe that.
But if you are arguing that cars are the best vehicle, you cannot demonstrate that by only showing they are better than trucks. You also have to demonstrate that they are better than vans, as well (not to mention all the other vehicles that exist.)
That help?
Ehrman, as far as I know, supports my Conclusion #3. Am I mistaken about that?
EDIT; No, looks like I’m not:
I have to say, @PhylogenyFallacy, it is becoming increasingly difficult to believe you are actually equipped to engage in a serious discussion of this subject. You seem to have a lot coherent position.