These are neither arguments nor explanations. Itâs just more assertions. None were found in their original posts which is why you keep receiving requests for them.
So is âa mind involvedâ now a new hypothesis that replaces âspecial creationâ? You throw these terms around seemingly interchangeably, but itâs not clear whether you really intend them to mean the same thing or you are changing the scope of what exactly you are claiming.
And in any case, again, no explanation was given. You do the whole mentioning something by name again - and then you declare that it is evidence. How so, Bill? how is âgene sets requiring significant genetic informationâ evidence âof a mind involvedâ?
What models? Reference please. Letâs put your statement back in context.
So it appears you are saying that Genesis is telling us the starting point. And we can create models from that point that are coherent. Itâs not really clear what that means, but okay. I ask for the models, and you drop names of things again. âModels for neutral mutations and genetic driftâ.
So are we to assume you have âmodels for neutral mutation and genetic driftâ that [insert what these models are supposed to show] about Genesis? Is there a reference to these models somewhere?
Rum we all have discussed population genetics theory many times over the years. Genesis tells us where the models start (populations of existing kinds) and that is consistent with the current available models.
This video should adequately address your response. If you watched it already but donât feel it addresses your response, just tell me and I will address it manually:
For example, whenever unguided chemical processes under atmospheric conditions were left to themselves without any interference, they did not produce the desired results. Rather, the living state would always subside and turn into âuseless networks of RNA sequencesâ as demonstrated by Szostak and Bartel (1993) where more than half of the pool of RNA molecules precipitated when incubated.
They were able to solve this problem by tying the molecules onto a substrate to make sure the pool of RNA molecules do not diffuse and form intermolecular reactions, and, thus, safely incubated. However, this is obviously an unlikely occurrence within the primordial soup, but it was the prevailing inclination within in vitro selection experiments under atmospheric conditions .
Another example would be Lenskiâs experiment. Lenski grew these 12 populations of E. coli continuously for over 20 years, yielding over 55,000 generations of bacteria. This would be equivalent to millions of years of evolution in nature and is considered to show how easily beneficial traits can arise to eventually produce anatomic structures within a reasonable period.
Even though they expected that all 12 populations of bacteria would produce mutations, their results showed that out of the 12 populations, only one gained the ability to use citrate within the oxygen-rich conditions through a citrate transporter and only after 44,000 generations.
All a scientist needs to do is take one of Lenskiâs failed E.coli populations and genetically modify those organisms to produce positive results according to the procedure I laid out.
Yes, but much more when it comes to origins as @colewd suggested.
I think I address this before but I want to make sure my response is accurate. So tell me⌠what makes you say Godâs actions cannot be controlled and predicted if we are created in his image and therefore we can make ourselves part of the experiment to obtain meaningful results?
Potentially, an enormous amount if we include vestigial features as being design flaws or were you suggesting something else again?
I am confused here. Are you suggesting that since we canât know whether something is a design tradeoff or just âbadâ design, this automatically makes the hypothesis unscientific?
Well yeah, if we are talking about the first cell or life. Or am I misunderstanding what you said again.
Relax. I was just explaining how and why my argument for design is constructed differently than ID theorists, especially since you did not read every post on here. I was just giving you an updated summary.
Enough with the Common design vs Common descent discussion. It is not part of this topic. Unless everyone concedes that my hypothesis is scientific and can be used to explain the origins of many features in biology, we need to stay focused and get through this part. Once we do, I will create another topic that deals with this very subject.
Nobody so far even knows what your hypothesis is. To most of us it seems incoherent. Your proposed evidence is a series of non sequiturs, and your proposed tests are impractical and fail to test any hypothesis. Try fixing those steps for a start.
If itâs correct and youâre interpreting it correctly. Please state this âstarting pointâ in a testable and coherent form. Also, please stop name-dropping @Joe_Felsenstein; if I were him Iâd find it mildly insulting. Your argument from population genetics is incoherent. And you have yet to engage with any data whatsoever. I have sincere doubts that you ever will.
I have no intention of arguing further with colewd. Either he has totally refuted my arguments, or maybe something else. Too much water has gone under that bridge âŚ
How? Self-collapsing wave-function, directed mutations and natural selection
Why? Make sure species to survive, reproduce, and fill the biosphere.
Where? Every living thing
When? All the time from start to finish
Who? The God of classical theism
What? A personal non-contingent being
Now, what makes my hypothesis not scientifically useful in potentially explaining the origins of species and life despite providing and describing experiments that would disprove or confirm it?
The argument is very simple. Population genetics theory such as how genes get fixed in a population through selection or drift start from existing populations. Genesis 1 states that God created animals and therefore seeded existing populations. Currently population Genetic theory is compatible with Genesis.
How God did this is not stated. Guided evolution is a possibility.
All the Genetic information for separate kinds was delivered by God.
This is what Genesis states and it has not been refuted by any mathematically based scientific model as far as I can tell.
There appears to be no real conflict between science and Judaeo Christianity.
@Meerkat_SK5, that is a nice summary, I think thatâs useful.
Is there any scientific evidence that this is possible? I took a year of Quantum in grad school and my lab did some work at the boundary of quantum and semi-quantum behaviors in molecular collisions. Itâs really hard for me to see how wavefunction collapse could have the type of impact youâre talking about. I mean Iâve seen papers suggesting that proton tunneling could cause mutations due to disruption of hydrogen bonding, but thatâs very different from saying that wavefunction collapse can create arbitrary mutations.
That the experiments would neither confirm nor disprove it?
But you donât know whether those conditions just happen to not be the correct conditions. Iâm struggling to see how this experiment actually demonstrates anything meaningful to the hypothesis. What am I missing?
Well, it depends. Pragmatically speaking, No. It is not possible, but this does not change the fact that everything is made from atoms, which are the very particles that are dependent on observation. Thus, the fundamental nature of reality is dependent on observation. The reason why we donât see the results is because the atoms are so tiny that there probability spread is so small we would never notice a change. There are also decoherence effects at play as well that make this unlikely to see first hand. Despite these facts, we still observe quantum effects in macro-objects:
âa theory is falsifiable (or refutable ) if it is contradicted by possible observations âi.e., by any observations that can be described in the language of the theory, which must have a conventionalempirical interpretation.[A] Thus the theory must be about scientific evidence and it must prohibit some (but not all) possible observations. For example, the statement âAll swans are whiteâ is falsifiable because âHere is a black swanâ contradicts it.â
An intelligent designer must exist to guide all life on earth. This is falsifiable because âHere is an experiment showing life could have evolved by a unguided processâ would contradict it. How can you say this is still unfalsifiable despite it being formulated in almost the exact same way that Karl Popper has suggested?
Also, to clarify, it does not have to be actual conditions but any possible condition can be used to test it because God is a necessary being that must exist in all possible worlds or conditions.
So all you have to do is show a possible world or condition in which he does not need to exist to explain an observation in life.
In other words, metaphysical necessities are necessary in the sense that the world could not possibly have been otherwise.
A random process , on the other hand, would show that the world could possibly have been otherwise, which is why I think Lenskiâs experiment is a good way to demonstrate this potentially.
You need to spend more time talking to actual scientists, instead of relying on a Wikipedia article about falsification.
Actually, you have been talking to actual scientists in this thread. And they have been telling you, quite clearly, that science does not work the way that you think it does. Maybe you could start paying attention to what the actual scientists are saying.
That is only one of many available interpretations of quantum mechanics, there are others that are deterministic and not dependent on observation. Iâm not sure I would rely on indeterminism as a foundational truth, though it may be correct. Beyond that though, the articles you linked to are interesting, but donât really help in this situation. In fact they suggest that quantum effects are not relevant to natural history. You still havenât gotten evidence that quantum mechanics is practically relevant to evolution that I can tell.
Besides falsifiability not being a sufficient criteria for a hypothesis to be scientific, just putting the words in a similar form as a falsifiable statement doesnât also make it falsifiable. How would you demonstrate that the experiment is either guided or unguided? You canât just insert human âguidanceâ and declare it falsifiable. You need to demonstrate that God does not âguideâ during the experiment. I donât know how to do that, do you?
Another issue is that it seems like youâve slightly shifted the language (at least that Iâm aware of), âan intelligent designer must exist to guide all life on earthâ is different than âan intelligent designer guided all life on earthâ.
I think I would say if you could demonstrate that all possible intelligent designers can be excluded from an experiment and if the experiment could conceivably generate life, then âan intelligent designer must exist to guide all life on earthâ as a hypothesis would be falsifiable. Good luck
Iâm not as worried about the conditions as I am that it seems as if youâre not yet comparing apples to apples.
Your hypothesis is not clear enough to have real consequences, and your experiments do not seem to test what you seem to be describing. Letâs try to clarify.
Does this rule out separate creation of species, which you have previously hinted at?
That would seem to rule out extinction. (Extinction: all members of a species die.) And no, the precise definition of species is unnecessary for this.
That part is vague. Do you mean that every mutation or environmental factor is directly caused by God for some specific purpose?
Similarly, what does âall the timeâ mean here? Literally every single event in the universe, or what?
You need to define that Godâs properties more clearly.
That doesnât have the implications you imagine. And it doesnât help make your hypothesis clearer or more scientific.
Simple, yes. Meaningful, no. Yes, population genetics assumes an existing population. But that population could be the first organisms. Population genetics also deals with speciation and divergence. Whether thatâs compatible with Genesis depends on your view of Genesis. But your argument is just your misunderstanding of population genetics.
Given the evidence for common descent, shouldnât it be the preferred possibility?
Genesis says no such thing. There is no mention of genetics or information. âLet the earth bring forthâŚâ, etc. suggests a God who isnât sweating the details at all.
So much wrong there: 1) You canât tell very far; 2) This is about the source of mutation, and weâre supposedly talking about common descent (i.e. thereâs your central conflation again).
Depends on what version of âJudaeo Christianityâ. Your version, for example, conflicts with science in many ways.
In a limited sense yes. The evidence in Salâs flower is problematic for a broader application of common descent. Guided common descent is a possible method of special creation.
We know that the animals that represent different kinds in Genesis have different genomes.
No were talking about God as a useful scientific hypothesis. Common descent is at best a limited explanation for lifeâs diversity.
What is my version? It may conflict with exaggerated claims attributed to science. Real testable models are completely compatible as far as I can tell.