Did Douglas Axe Disprove Evolution? Spoiler: No

The fact that your question was irrelevant is a a very good reason for not answering it.

The fact that A causes B and B has property X, does not mean that A must also have property X. @John_Harshman has pointed this out to you repeatedly. But you refuse to listen to him, and respond with a bunch of poorly-though-out nonsense.

Causation is therefore IRRELEVANT and I therefore reserve the right to dismiss or ignore such questions as nothing more than sealioning.

That would appear to be a you problem. :roll_eyes:

What I said was “Lee believes everything they say” – making fun of the contrast between your pervasive credulity of ignorant blowhards and pervasive skepticism of genuine experts.

I was criticising them for writing a book on a subject they have no expertise in, not for the specific contents of the book.

That again would appear to be a you problem. :roll_eyes:

You were not “pointing to flaws of reasoning” Lee. You were FALSELY attributing me with your false dichotomy:

I was not “pointing to nonreasoning causes” Lee – because “nonreasoning causes” is irrelevant bullshit.

No I don’t need to do this Lee – because “reason and unreason” do not exist!

All reason is flawed.

It may be flawed because of lack of information, lack of time, lack of space, lack of imagination, lack of clarity, lack of motivation, or probably dozens of other reasons.

We are therefore NOT talking about “reason and unreason” but about different degrees of imperfection of reason.

And depending upon the context, different levels, and or different types, of imperfection may or may not be acceptable – it’s all a cost benefit tradeoff.

Of course this is a relevant detail about cognition and reason that most philosophers (and particularly most apologist Christian philosophers) appear to ignore.

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What part of

do you not understand?

No, I don’t use a hyphen. And I expect what people say to be backed up by evidence. You don’t use that criterion. Ever, at least here.

So, total hypocrisy.

I infer them from the incoherent things you write and your fear of evidence.

Have any atheists here said that? If not, you are employing a straw man fallacy.

So now you’re literally accusing ME of saying that! That’s simply lying.

How did you become certain that anyone who disagrees with The Omniscient Lee Merrill must be an atheist? Walk us through that logic.

No, it is not. As @John_Harshman pointed out, you’ve got it exactly backwards:

If you can’t, just say so.

I didn’t say there was. You really have trouble with reading comprehension. I said that his analogy revealed how little he understood about biology.

Nope. It’s what you do.

No, that was a description of your writing here.

And where, exactly, did I make any claims about what the paper showed, Lee? I simply pointed out that it’s real OOL research.

Then you have to explain how organisms with very complex molecules live there TODAY:

https://www.science.org/content/article/entire-ecosystem-lives-beneath-scorching-hydrothermal-vents

We all know you won’t.

More hearsay.

More hearsay.

More hearsay.

More hearsay.

Do you not see there’s not a speck of evidence cited in anything you write?

Sorry, first we need to evaluate your initial claim that Axe is a 9/10, your burden of proof for that. But are you saying having merely “worked at” a prestigious place makes one a 9/10?

My last paper from my PhD thesis is still being cited 39 years later.

Axe’s paper hasn’t held up.

Ball’s in your court. You’re claiming that Axe is a 9/10 in my field, the effects of mutations on protein activity. Were you deliberately violating the Ninth Commandment when you wrote that? If not, show (with evidence) that he’s in the 90th percentile relative to everyone else in the field (we have metrics for that) and then we’ll talk about me. It’ll be fun, for me at least!

But you don’t listen when people tell you you’re wrong about complex molecules holding together in organisms that live in hydrothermal vents. If you’re right, they literally cannot exist today.

But you don’t listen when people tell you you’re wrong about what ATP does in living things.

And a host of other claims you’ve made.

Says you, but not the “someone”. If you want to argue with what you put in other people’s mouths, be my guest – watching you fail to argue with yourself is far more hilarious than watching you struggle against what people actually say to you.

That is a lie. You said more about what you believe about why people are not p-zombies. You made no attempt to address the challenge of how one would go about telling the difference. You said under what conditions this would be a concern, said that according to your beliefs these conditions are not met, and then proceded to make no attempts at addressing the actual question.

No, it is not. That’s a lie again. I asked about what is the practical distinction between beings with souls and beings without, so we could try telling which of the two we are. The Turing test, had you actually read the passage you quote, is about whether the text a language generator produces is systematically distinguishable from text produced by a human.

If you wish to claim that the Turing test is what distinguishes a being with a soul from a being without, then fair enough. In that case, since you say that we have had language models that can fool at least some judges into believing they might be human, then it stands to reason that at least in the opinion of such judges, language models can have as much of a soul as humans, or, alternatively that humans have as little of it as some such language models. If that’s what you want to go with, I’m happy to rest my case.

You do understand, do you not, that existence is not a predicate, right? There are very silly paradoxes that treating it as such leads to, like one could define things that have existence, yet also do not exist. Necessary existence, or “self-existence”, as you put it, is self-contradictory. It is as absurd as a married bachelor. Given this is the case, how on earth could there even possibly be any evidence of such a thing?