The fact that your question was irrelevant is a a very good reason for not answering it.
The fact that A causes B and B has property X, does not mean that A must also have property X. @John_Harshman has pointed this out to you repeatedly. But you refuse to listen to him, and respond with a bunch of poorly-though-out nonsense.
Causation is therefore IRRELEVANT and I therefore reserve the right to dismiss or ignore such questions as nothing more than sealioning.
That would appear to be a you problem. ![]()
What I said was “Lee believes everything they say” – making fun of the contrast between your pervasive credulity of ignorant blowhards and pervasive skepticism of genuine experts.
I was criticising them for writing a book on a subject they have no expertise in, not for the specific contents of the book.
That again would appear to be a you problem. ![]()
You were not “pointing to flaws of reasoning” Lee. You were FALSELY attributing me with your false dichotomy:
I was not “pointing to nonreasoning causes” Lee – because “nonreasoning causes” is irrelevant bullshit.
No I don’t need to do this Lee – because “reason and unreason” do not exist!
All reason is flawed.
It may be flawed because of lack of information, lack of time, lack of space, lack of imagination, lack of clarity, lack of motivation, or probably dozens of other reasons.
We are therefore NOT talking about “reason and unreason” but about different degrees of imperfection of reason.
And depending upon the context, different levels, and or different types, of imperfection may or may not be acceptable – it’s all a cost benefit tradeoff.
Of course this is a relevant detail about cognition and reason that most philosophers (and particularly most apologist Christian philosophers) appear to ignore.