I’m equally puzzled by the fact that you don’t get why I ask for such details. Here we have a site where people regularly claim that ID people are dishonest, have a secret agenda to take over America and turn it into a theocracy, etc., and who fulminate against people (allegedly, DI people) who won’t admit to things they really believe on that grounds that mispresenting what one actually believes (presumably for some selfish political or social advantage) is morally evil, intellectually dishonest, reprehensible, sneaky, underhanded, etc. Yet on this same site one of the leaders in the attacks on ID claims to profess religious beliefs which, based on everything he argues, it seems highly likely that he does not privately hold. Is it not morally evil, intellectually dishonest, reprehensible, sneaky, underhanded, etc. to represent oneself as holding to a particular religion when in fact one does not do so? Where is the indignation when someone does that?
Even supposing, for the sake of argument, that DI people (or some of them anyway) were guilty of all the intellectual dishonesty and political plotting that is here imputed to them, indignation about that is already well-represented here, and is expressed on almost a daily basis. It has whole topics (like this one) devoted to it, and it constantly comes up under just about every other topic. But who is expressing indignation here against culture-war motivated dishonesty on the other side? Only myself. You can hardly claim there’s a terrible imbalance in my favor here!
I know they do not share my concern; why should atheists share the concerns of a Christian? Nor am I trying to get any atheist to do so. I’m merely recording behavior (i.e., statements about personal faith of particular scientists) and showing it for what it is: either direct dishonesty in claiming to believe something one does not believe (i.e., in Christian religion) or cowardice in refusing to indicate the contents of one’s Christian religion (cowardice which is forbidden by Christian faith, which demands shining one’s light for the world to see, not hiding it under a bushel).
As for “understand”, it’s quite clear that the people to whom my questions about personal faith are directed do understand my concerns, and advisedly choose to ignore them; there is no lack of understanding. Nor do I think there is lack of understanding among a number of others, given that most of the atheists here are prone to psychoanalyzing the motives of people to an almost infinite degree, and they must be aware of my own motivation for asking for theological and religious clarity from those who advertise themselves as people of faith.
It isn’t really rocket science, you know. Someone says he is a Christian, and you ask him something like, “Why are you going so far out of your way to argue (or strongly imply) that the origin of everything came from chance and blind natural laws, without any design, if you are in fact a Christian?” And then he doesn’t answer. Or the same person says, “The God of ID is too small” (meaning, too small to be the Christian God I believe in), and you ask for an explanation of exactly the sort of God the person does believe in, and the person refuses to answer. Even you, as a non-Christian, surely must find that odd behavior for a Christian, no? Have you found the YECs and OECs or even the TEs you have talked with so absolutely reticent to state how they conceive of God? The TEs at BioLogos are often maddeningly vague, but even they give a portrait of God of some kind, rather than avoiding the subject altogether. Have you ever met a Christian scientist, or Christian of any kind, who professes Christianity but deliberately avoids answering any questions concerning how he conceives of God? I haven’t. (Well, except maybe some of the clergy and theologians in organizations like The United Church of Christ, but that actually makes my point rather than contradicts it.)
When someone says he is a Christian but will not talk about what he believes as a Christian, Christians justifiably hear alarm bells ringing. So why would you find it strange that a Christian would be just as concerned with professions of Christianity that don’t sound like Christianity as you are with professions of good science that don’t sound to you like good science?