If you merely refrained from engaging in observations about the dishonesty of the DI, perhaps you’d have some small argument there. But, of course, you express your displeasure at people calling the DI dishonest, and you come to the defense of works like The Design of Life, generally without any substantive point to make about it at all. So let’s not pretend you’re being neutral or uninterested in the merits of ID, and merely have a difference of emphasis from the other posters here. You wish to intervene in demonstrations of DI dishonesty and break up the obvious, and inescapable, conclusion.
There are debates which are lopsided. The debate over the merits of Lysenkoism, in most places, is one where a person will be quite alone if he’s the guy who says, “waitaminnit, maybe the scholarship on that side isn’t dishonest at all.” And that debate is one where the scientific merit of the sides is similarly lopsided. But I hardly think that if such a fellow showed up and, in between sessions of defense of Lysenkoism, started hollering about the color of the other discussants’ shoes, he would be able to claim a lot of merit by saying, “who is expressing indignation at the color of your shoes? Only myself.”
You seem to believe it is extraordinary for a Christian to wholeheartedly accept biological facts, and the inferences which flow from them. I don’t agree that that’s extraordinary, or even unusual.
I don’t, actually. I find it rather ordinary. And as often as not, when you ask him these things, it is your usual pattern of trying to derail matters onto a track where you draw attention away from something unhelpful to your cause, such as the RNA world issues. So it hardly shocks me when he fails to take the bait.
And now I have taken the bait, and engaged on this issue which allows you to further distract from the fact that you are unable and unwilling to mount any substantive defense of the honesty of the DI at all, and that, faced with a record which can be accounted for only by dishonesty, you routinely suggest that this is a quibble over a few “errors” like – well, what? Meyer systematically excluding critical facts to obscure the centrality of RNA, and building a case rhetorically upon the foundation of that “error”? Meyer repeatedly saying there are no precursors of mammals, and/or that mammals originate in the Eocene (!??), and this also being a mere “oops”? Wells and Dembski lying and omitting facts about the homology between reptilian jaw bones and mammalian ear ossicles and attributing it to a mere “bone count” is, what, an “error”? Do you understand how silly it is to attribute these things to mere error? It’s absolutely implausible. And if I thought that a central belief of Christianity was the belief in the importance of honesty, I would think that it was time to question you about your faith, because you “claim[ ] to profess religious beliefs which, based on everything [you] argue[ ], it seems highly likely that [you] do[ ] not privately hold.”