Genetic evidence *against* common ancestry

Universal common ancestry isn’t an explanation of how transitions occurred. It wasn’t “involved” in transitions. Universal common ancestry is merely the theory that all living organisms on earth are related. You are confusing this with the theory that all extant diversity of life is the result of evolutionary mechanisms. These two scientific theories are related, but they don’t stand or fall together. One can be true without the other.

Again, even if transitions have occurred that cannot be bridged by evolutionary mechanisms, this is not evidence against God-guided common ancestry, since God could have caused those transitions to occur at some point in the tree of life without resorting to evolutionary mechanisms. This is why common ancestry is separate from unguided evolution.

For this reason, common ancestry stands or falls on the phylogenetic evidence, that is, the patterns of similarities and differences between organisms, since phylogenetics is the only field that directly tests for ancestral relationships. (I could be wrong about this – is there any other field that directly tests common ancestry? @John_Harshman, @Mercer, @Rumraket, anyone else knowledgeable about this?)

What you need to show is that the phylogenetic data, rather than supporting common ancestry, supports separate ancestry. This is, as far as I am aware, the only way to prove separate ancestry true scientifically.

I suppose there’s fossils as well, but those can’t falsify common ancestry, since even in the absence of intermediate fossils we could still conclude that common ancestry is true. AFAIK the only way to directly test common ancestry is phylogenetics, although I could be wrong.

That’s not a basis for parsimony on the part of a creator, especially an omnipotent one. The simplest way for an omnipotent creator to produce the world he wants is just to make it appear instantly. No need for any ancestors, extinct species, extinct ecosystems. Then again, the path of least effort would be to start up a simple universe that would naturally turn into the one he wants without further intervention. Either of those could be called parsimonious in some sense. But I don’t see how your notion could, even assuming that the creator had such a goal. Still theology, not science.

Now of course in a model of guided evolution, there’s no need for God-driven common descent, only God-driven mutation. You’re still confused about the difference.

To a degree, the fossil record, notably biotic succession, can be such a test, as can biogeographic distributions. And anything that’s evidence of homology, such as comparative developmental sequences. Finally, any evidence that can be explained by transformation, such as the match between the frequencies of different sorts of mutations in a population and the frequencies of differences between species.

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Some of the changes are way beyond simple mutations. They contain genome and potentially cellular restructuring When the transition of a species occurs due to genome restructuring how would you claim there is still an ancestral relationship? How do you know God did not generate this change de novo?

True but this discussion exists at the intersection so theology comes into play as long as we are not limited to methodological naturalism. The interesting question is Genesis 1-11 history or myth. At this point it looks like a little of both.

This is not anything you know much about. You have no idea how long these transitions took or how many intermediate stages they went through. You have no idea how big a mutation or how many mutations would be needed to accomplish a change. And of course divinely guided evolution could go way beyond a simple mutation. Of course if you call it a change you tacitly admit that there’s common descent.

The first sentence is word salad. The second sentence seems to be tending toward YEC. Is that where you’re going?

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For the record — I say this for @colewd’s benefit — this is the view that I hold. This is why I don’t see any sequence or waiting time ‘problems’ as problematic for my view, even if they are correct (which is a big and unsupported if), since God set it up to work out from the beginning.

Stop pretending you know God’s motives and mind. Plus, this thread was specifically set up for scientific evidence against common ancestry, and theology does not come into play in that.

Bill, is this really a path you want to go down? Think about the logical consequences of your view. You are saying that, if we cannot provide God’s every motive for using common ancestry, then common ancestry is not true.

What if we extend this to Christianity itself? We surely cannot describe God’s every motive for (for example) placing the tree of the knowledge of good and evil in the Garden of Eden, nor for incarnating Himself on earth and dying, nor for choosing Paul to spread the gospel to the Gentiles, nor for almost every aspect of the Christian faith. Do we therefore conclude that every aspect of the Christian faith is false? This is the logical consequence of your argument. I do not see this as theologically tenable in any way.

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It isn’t the only possible method. But it is the only observed method.

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I agree this is a logical possibility. This however could entail multiple starting events for living organisms.

I don’t claim to know this I am just stating logical possibilities as you are.

I have not claimed common ancestry is not true. I do think you have a big challenge with your UCD hypothesis. Common ancestry is part of life on earth the real debate is how much it explains.

I apologize in advance if I’m just making things worse and/or wasting time spelling out what is obvious and well understood by everyone else. But to me it seems like something needs to change if this thread is going to go anywhere. And I am curious what would count as evidence against common ancestry.

The most concrete point I can find & wrap my head around is this one:

First: The human sequence and the Dictyostelium discoideum sequence are ~80% identical over ~2330aa, not 100% identical.

Nevertheless, I think the point here is that in roughly 1 billion years of exploring protein sequence space, no alternative was found for most of the amino acids. So how were the ~1800 conversed amino acids found in the preceding 1.5-2 billion years (from the prokaryote-eukaryote divergence to the human-slime mold divergence)? And that’s a generous time frame, since Prp8 goes back before slime molds. Is that a fair rephrasing?

Since that point, we’ve had a lot of back-and-forth about what pertains to common descent and what pertains to guided and unguided evolution. I think it is clear, at least to me, that if God is guiding which mutations happen in a series of generations such that Prp8 is incrementally assembled, then that is just as much common descent as if the mutations were unguided. But what if there is a massive influx of sequence change in a single generation? Since we likely talking about single-celled organisms, does it make sense to say one descended from the other if the genome of one is not a replicant of the genome of the other, even if some of the atoms and molecules were sourced from the latter? (There is possibly some analogy here to asking if Eve is a descendant of Adam if she is literally formed from his rib/side.)

Now, that’s probably more of a philosophical question. But, if I’m representing things fairly, it is to me the most concrete way to express how the guided/unguided evolution rubber is meeting the common descent road.

Of course, there are a variety of ways we could proceed from there. We can note that the Saccharomyces cerevisiae Prp8 is only 60% identical to the human and slime mold versions, so the sequence is not quite so constrained. We can note that some portions of Prp8 have potential prokaryotic antecedents as discussed in this paper:

We can also note that Prp8 has some modularity, which would make it easier to construct incrementally (Garside et al 2019).

But those are irrelevant if I’ve misunderstood the key points. Are the issues really that (1) at some points there are significant chunks of functionality that seem (to @colewd) to represent a horizon beyond which the convergence-of-ancestral-sequence style evidence for common descent is not available and thus (2) there are large enough single-generation changes that the concept of ancestors and descendants breaks down regardless of how the atoms and molecules were shuffled?

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Yes, it does, depending on what you mean by “is not a replicant”. Usually we allow for mutations, and even an unusual number of mutations (which is not, as it happens, in evidence) would not obscure the biological descent from one generation to the next. Perhaps wholesale replacement of one genome by an extremely different one, or billions of mutations in a single generation, would be different. But there’s nothing of the sort even seriously proposed by anyone, at least by anyone with any idea of what that would mean.

Almost everyone. There is one outlier in terms of understanding, and nothing you can say will change that.

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For today, it’s the path he sees as open, because he obviously is unwilling to test his ID hypothesis that new structures require new genes. In a day or two, @colewd will choose a different path and forget all about this one.

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That’s a hypothesis that you are unwilling to test empirically. Why?

Note how you are misrepresenting an if as a when. Why are you doing that? Why are you avoiding the facts?

“This change” is pure, unwarranted speculation on your part. Why are you unwilling to test such an obvious ID hypothesis that makes empirical predictions that can easily be tested?

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Then you do not know what “entail” means. Theological determinism is certainly logically consistent with separate ancestry, but it does not entail separate ancestry.

So you do agree that all organisms are related? Your view is similar to Behe’s? Or are you just having difficulty expressing your thoughts?

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Well, consider a Dolly the sheep style cloning scenario. But to be thorough, let’s add mitochondrial replacement along with the nuclear transfer. Is the resulting sheep a descendant of the egg donor? Not based on what we could or would infer from genetic testing, but based on actually knowing the circumstances of conception.

Fair enough. I’m just trying to be concrete enough to elicit what is being proposed as an alternative to universal common descent, and how the conservation of Prp8 serves as evidence of that proposal. It may be an unfruitful endeavor, but for me personally I think even the negative outcome will be clearer if concrete scenarios are rejected.

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I believe that what @colewd is trying to say is that Prp8 in widely divergent species like humans and slime mold is too similar for common ancestry, because there would have been many mutations in it since the divergence of humans and slime mold. However, this ignores selection.

@colewd, correct me if I’m wrong.

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The preservation and length of PRP8 indicates a large amount of functional information, This is evidence of design. For universal common descent to be true PRP8 and the rest of the spliceosome has to evolve.

What we don’t know is the mechanistic origin of PRP8 and the other aprox 170 proteins that make up the spliceosome.

For the origin of the eukaryotic cell we also need to account for the origin of several other complex structures.

If purifying selection is occurring this indicates functional constraint and again a high level of functional information.

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Just curious: How do you determine whether purifying selection exists without accepting common descent?

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Ah, okay, so this is just another argument against unguided evolution. Fair enough, you should just know that this does not provide evidence against common ancestry, only unguided evolution at most.

Also, as @AndyWalsh explained, it is not so constrained that it could not have evolved stepwise. And exaptation is always an option as well, which the article I linked earlier provides evidence for :slight_smile:

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I did not say entail on its own, I said could entail.

No this is the hypothesis of universal common descent. I do not think the data currently supports this.

It is as I see universal common descent as a logical possibility. I also think common descent is not what is important in this discussion.

Always :slight_smile:

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Common ancestry is the topic of this discussion. You can start another thread for arguing against unguided evolution if you wish. But that’s not what I’m interested in, since I already believe in some type of guided evolution. Instead, I would like to know if there are any scientific arguments against universal common ancestry. So far you have not provided any legitimate ones.

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