Jon Garvey - God's Good Earth - The Case for an Unfallen Creation

Hi Jon, thanks for those clarifications.
So others know - there is a second component of Jon’s first chapter that looks at how scripture discusses creation. In other words - do we see the scripture talking about creation as somehow damaged. Jon points to passages such as Job 38-39 which praise God’s creation

“Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?
39 “Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.

     5      “Who let the wild donkey go free? 
     Who untied his ropes? 
     6      I gave him the wasteland as his home, 
     the salt flats as his habitat. 
     7      He laughs at the commotion in the town; 
     he does not hear a driver’s shout. 
     8      He ranges the hills for his pasture 
     and searches for any green thing. 
     9      “Will the wild ox consent to serve you? 
     Will he stay by your manger at night? 
     10      Can you hold him to the furrow with a harness? 
     Will he till the valleys behind you? 
     11      Will you rely on him for his great strength? 
     Will you leave your heavy work to him? 
     12      Can you trust him to bring in your grain 
     and gather it to your threshing floor? 

     13      “The wings of the ostrich flap joyfully, 
     but they cannot compare with the pinions and feathers of the stork. 
     14      She lays her eggs on the ground 
     and lets them warm in the sand, 
     15      unmindful that a foot may crush them, 
     that some wild animal may trample them. 
     16      She treats her young harshly, as if they were not hers; 
     she cares not that her labor was in vain, 
     17      for God did not endow her with wisdom 
     or give her a share of good sense. 
     18      Yet when she spreads her feathers to run, 
     she laughs at horse and rider. 
     19      “Do you give the horse his strength 
     or clothe his neck with a flowing mane? 
     20      Do you make him leap like a locust, 
     striking terror with his proud snorting? 
     21      He paws fiercely, rejoicing in his strength, 
     and charges into the fray. 
     22      He laughs at fear, afraid of nothing; 
     he does not shy away from the sword. 
     23      The quiver rattles against his side, 
     along with the flashing spear and lance. 
     24      In frenzied excitement he eats up the ground; 
     he cannot stand still when the trumpet sounds. 
     25      At the blast of the trumpet he snorts, ‘Aha!’ 
     He catches the scent of battle from afar, 
     the shout of commanders and the battle cry. 
     26      “Does the hawk take flight by your wisdom 
     and spread his wings toward the south? 
     27      Does the eagle soar at your command 
     and build his nest on high? 
     28      He dwells on a cliff and stays there at night; 
     a rocky crag is his stronghold. 
     29      From there he seeks out his food; 
     his eyes detect it from afar. 
     30      His young ones feast on blood, 
     and where the slain are, there is he.” 

Summarising the passage about Jon writes

It seems hard to conceive how anyone could read this and still think that God considers his creatures to be corrupt in any way. He is equally enthusiastic about the carnivores whose prey he procures (lions, ravens, hawks, and eagles) as the herbivores (mountain goats, wild donkeys, wild oxen, ostriches, and horses). He delights in the quirky stupidity of his ostriches, and glories in the very untamability of his donkeys and wild oxen. His showcase example of a horse is, of all things, a warhorse.

So I guess a challenge to those that say that creation is fallen is that scripture, at least in places, praises the beauty and orderly nature of God’s creation