The Limits of Objectivity: A Philosophical Inquiry into the Nature of Existence

Nothing in that response has any relationship to what I wrote.

The question was why you haven’t cited a single study here.

Because you’ve provided zero evidence that you’ve read any primary scientific literature. Simple!

Saying that claims suggest anything, much less ultimately suggest anything, makes no sense.

Yes, but you clearly don’t look at the original studies.

An evidence-free claim.

I assure you, it is far more complex than your woo-centric one.

All matter-based. What of it?

Nice straw man, inserting the false adverb “passively” in there!

Yes, I’m aware of that. Still nothing to suggest metaphysics.

Because it’s modulation, not activation. And it’s still entirely physical. What’s your point?

Not primary literature. Have you ever engaged with any primary literature?

You or AI? Lane’s a superb writer. Do you think that you are in the same league?

That makes zero sense. Are you really unfamiliar with the Latin per se?

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This is quite misleading. IIT is a thoroughly physicalist model of conciousness, entailing nothing beyond chemical processes in the brain. (Which is not to say that IIT precludes the possibility that things other than brains can also produce consciousness.)

In fact, David Chalmers, arguably today’s most prominent proponent of panpsychism, famously won a 25 year wager that neuroscientific research would not produce findings favouring either IIT or its chief rival, global workspace theory.

What a Bet Between Christof Koch and David Chalmers Can Reveal About Consciousness

How do they suggest that?

You miss my point, which is that QM only entails physical entities and processes and, therefore, does not in any way suggest the involvement of non-p[hysical entities and processes.

You are making a fundamental error here, which is to equate the terms “material” and “physical.” The former is only a subset within the latter. That is why, if you have noticed, I try to use the terms “physicalism” rather than “materialism”, even though the latter is probably the more commonly used one. I wish to avoid the very confusion you seem to be suffering here.

There is no established connection between electromagnetism and any unknown forces. What I have stated is that if no forces existed at all, it would be much harder to argue that any kind of force—electromagnetic or otherwise—could exist. It seems that you’re interpreting my words with a focus on finding faults rather than understanding the intended meaning.

Replace heliotropism with autonomic

Take, for example, the brain-immune connection through the vagus nerve and the blood-brain barrier. If the immune system were purely reflexive, why would such a connection exist? Why would there be a link to the brain, which is commonly considered the seat of consciousness, if the immune response is merely a reflexive event? Feel free to cite Sidney Harris if you’d like.

My statement clearly indicated that the point being made was this: “A description of reality that ignores qualia or personal experience is incomplete.” Instead of engaging on this, you focussed on a side issue to the discussion.

As Ernst Mach apply stated: “Physics is the only real science. The rest are just stamp collecting.” Or ask some string theorists if their framework would be the final theory of reality?