I was under the impression that mathematical equations themselves aren’t tested for correctness through experimentation, but rather, it’s the mathematical models describing the natural world that are tested and verified through experiments.
I am very confortable accepting the apparent versus actual distinction. Teleonomy shows “apparent” goal-directed behaviour. In teleonomy, it is about evolution. in teleology where things become purposefull, it about design.
These are excellent examples of how evolution is becoming a more complex process, with implications that are within and extend beyond just random mutation and natural selection.
In agreeement.
Yes we are, but only “apparent”.
The model was simpler before, and getting much more complex with or without claims of the Third Way. Yes, the Third Way must be substantiated with evidence if it wishes to be incorporated into evolution theory
I’m well aware of that, which is why I suggested diving deeper. You appear to be rejecting that advice. Why?
What you’ve written suggests that you’ve read far more pseudoscience than science.
That will always be the case! That’s why it’s so much fun!
If you are cryptically referring to our disdain for vitalism, it has been steadily retreating.
If you’re not a creationist, please stop offering up silly creationist canards, such as portraying science as mere retrospective interpretation.
You haven’t proposed any alternative ways other than rejecting the scientific method. Nor have you challenged any assumptions, other than straw men.
The scientific method is much more robust than debate. If you really believe that is the case in science, can you point to a single bit of scientific progress that can be attributed to arguing instead of testing hypotheses?
The scientific method, which you don’t appear to understand, does that far more efficiently.
There’s another straw man, as no one is claiming that it does. It does, however, contrary to your perspective, chug along and provide new and exciting answers every day.
Science alone is explaining more of those aspects every day, which is why I suggest going deeper into it. Debate is not.
Book suggestion: The Vital Question by Nick Lane. If you can stick with it, it will help you to see the enormous scientific progress in understanding the basis of life itself that you’ve been missing.
Then you should offer one.
I don’t have time this morning, but Wiki has a decent summary and lots of links.
There is controversy about the use of computer assisted proof by exhaustion, because it can verify a conjecture but adds no insight as to why it is true.
I think again that this is a circular argument.
Unless you actually demonstrate circularity, your thoughts on the matter are meaningless.
I see it as math and logic being the foundation and science standing atop, not subsumed. What do you think about this notion?
I’m not inclined at the moment to get into a debate over the precise meaning of the term “subsumed.” But I will say I am not convinced that math and logic are, by themselves, means of gaining knowledge, as opposed to being tools that can be applied to empirical evidence to gain knowledge.
They are not objective truths, but moral ones.
What are “moral truths”, and how do we determine them to be true?
Nope, entirely from my own experience of it.
I doubt it. If what you called “pain” was something only you experienced, and there was no evidence that anyone or anything in the universe also experienced it, how would you know it was real and not a hallucination?
Agree to agree!
So, now, let’s see if you can suggest something other than science that we both agree is used to gain knowledge of the world
Here is the paper
Have you read it?
making also slightly more possible the matter of “apparent” intent and purpose in evolution.
Nobody doubts the apparent purpose in evolution, since natural selection would provide such appearance. You seem to be going for something else, and it would be nice if you could state it clearly.
But let me ask a rhetorical question instead: Can science really explore the subjective side of life, consciousness, and reality?
You understand that rhetorical questions are not intended for those addressed to answer, right? They’re intended to set up your answer, which you do not provide. So it appears you have nothing. If science can’t study it, then we just can’t study it, apparently.
If “purpose” is a by-product of natural selection, then there’s no reason why it wouldn’t be compatible with standard evolutionary biology. Teleonomy could either be a result of natural selection or an additional factor in the evolutionary process, and both possibilities align with traditional evolutionary theory. What wouldn’t be compatible is teleology, the idea that evolution is driven by an inherent, intentional purpose or design.
Much is confusing there. What doe “purpose” with scare quote mean? You could mean “what appears to be purpose but has no agent”, i.e. teleonomy. So what’s the need for any additional factor? And what’s the need for teleology?