That is actually not what I argued. I didn’t push back on ‘any attempt’, I said that analogs like pyramids, machines on Mars etc. etc. are quite irrelevant to the question if living creatures are designed. Which they still are, for the reasons given. The argument that we don’t know how life originated is a totally different argument that requires neither pyramids nor machine on Mars as analogs, and I get frustrated when IDers just mix such ideas together as if they are all the same, which they are not.
Nobody needs arguments like those. They don’t advance our knowledge in any way. If we find a pyramid on Mars we would conclude design just like when we find a pyramid on Earth - because it needs assembly by an external agent (I will charitably ignore your bizarre suggestion that physics on Mars might be conducive to spontaneous generation of pyramids). If we find a Martian we would be in exactly the same place we are now, aguing about evolution but this time on Mars instead of on Earth. The discussion hasn’t advanced one iota, hence these arguments are useless.
A big problem is that these are all arguments from ‘evolution can’t have done it’ - they are arguments against evolution instead of arguments for design. It would be like me saying that design couldn’t have done it, which I don’t say of course, and which you would rightly push back against if I did. I find it strange, actually, that you use ‘evolution can’t have done it’ arguments because in the past I have read you saying that you are not against evolution per se. So why you present such arguments, and why don’t you side with those of us who push back against them?
Look, I have nothing against people who accept evolution whilst believing that God is behind it all. That is not an objectionable belief. In truth we just don’t know why specific mutations happen exactly where and when they do, and I bet we never will. One man’s cosmic particle is another man’s Act of God, after all.
If you had simply stated that we don’t know how life first came into being, I would have agreed. If you say we can’t exclude design in that first life I would have raised an eyebrow, because I don’t share the metaphysical implication that there was a non-living intelligence capable enought to engineer life, but I would not fundamentally object on scientific grounds because we still don’t know enough about the subject to present an acceptable materialistic model. If you say that the complexities and intricacies of living beings lead you to the belief that God has had a hand in it, I would not have pushed back because your personal beliefs are your own and none of my business.
The best thing you have recently said (on another, now closed thread) is that “design inferences make use of data and understanding built up by science, but are more like philosophical than scientific conclusions.”
I can agree with that statement, and I think the conversations would remain more friendly if you emphasised this more, and stayed away from the stale ‘it is so complex that evolution can’t have done it’ line of ‘reasoning’ which will never get us anywhere.