So that there is some searchable text on these pages, I provide the text that is highlighted on the pages (in the post above) with yellow boxes.
http://theorthodoxchurch.info/blog/ocrc/2009/06/original-sin/
[From Part 1 of 2 Parts]
ie in short:
We Only inherited Adam’s punishment—Mortality(death).
We dont inherit sin, only Adam’s deficiency(death)
“Original Sin is understood differently by the Orthodox Church. The Orthodox Church denies that a sin committed by someone else (in this case, Adam) can be somehow “transmitted” to the rest of humanity.
Adam’s personal sin of rebellion against God was his alone to atone for.
The non-Orthodox teach that Original Sin is the Personal sin and guilt of Adam transmitted from him to all mankind. The Church does not agree with this teaching. Original sin is the “sinful state” of our nature with which we are born. Because of the fall, human nature is disposed toward sinfulness: human nature is corrupt and that which we refer to as man, is really less than man: human nature has been weakened, therefore, the ability to resist every temptation (without the special Graces of God) has been taken away.
The Church teaches that when man fell he did not receive Adam’s sin and guilt – but his punishment, which is corrupt human nature…
He also lost physical immortality. And since the bond between the individual soul and God was broken, there occurred an eternal separation between God and man.”
[From Part 2 of 2 Parts]
The doctrine of original sin is false: it slanders and libels the character of God, it shocks man’s god-given consciousness of justice, and it flies in the face of the plainest teachings of God’s holy Word.
The doctrine of original sin is not a Bible doctrine. It is a grotesque myth that contradicts the Bible on almost every page.
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INFANT BAPTISM
But notice what Jesus said: “to such as these [referring to the infants and children who had been brought to him by their mothers] belongs the kingdom of heaven.” The Lord did not require them to make a conscious decision.
He says that they are precisely the kind of people who can come to him and receive the kingdom.
So on what basis, Fundamentalists should be asked, can infants and young children be excluded from the sacrament of baptism? If Jesus said “let them come unto me,” who are we to say “no,” and withhold baptism from them?
This is why we Orthodox Christians believe in Baptising Infants and in giving the Holy Communion(Qurbana) to them.
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