Good. Then you are now competent to describe what is in it. You weren’t, when you had read only the small number of pages available in the Amazon sample.
I never ruled out the possibility that he would discuss the course at several points. It was likely that he would discuss it at least for the rest of the Introduction, which concerns it, and possibly bring it up again throughout. But “it’s likely” is not the same as “it’s certain,” which is why several statements made here were premature.
Did he identify himself as a “creationist” at any point in the book? Did he define “creationism”?
I do not think that. I never said that. I said that imputing contents to a book one had not read was improper. Of course, once it becomes verified that he discusses something, it is totally proper for readers to discuss it as well.
I didn’t say you shouldn’t discuss what he discusses. I said you shouldn’t, and others shouldn’t, claim that he discusses X unless you have textual statements demonstrating that he discusses X. You now have such statements at hand, so your procedure is fine.
I look forward to reading his discussion of the course when I read the book myself, but thank you for modifying your previous statement in light of what Hedin actually wrote. The others here are convinced they can know what he said without reading it.
As for your detailed points, I cannot comment on them until I read exactly what Hedin wrote. Whether or not your characterizations of his arguments are correct may depend on contextual information that your brief summary cannot provide. I do intend to read the book, and after I’m done, I may respond to one or more of your points.