Not to mention that the individual cited as the single best authority in favour of the âshroudâsâ authenticity issues fake articles from an address belonging to a bridal boutique. Bill&Gil seem strangely and uncharacteristically silent on that matter, donât they?
Your hypothesis that it is a forgery has one valid piece of evidence which is a C-14 test on a small segment of the shroud. There are now other tests with different results. We cannot duplicate the image even with modern technology. The guy (Farey) you taught as an expert is claiming it was formed by ink.
Who is the crackpot Maybe the guy accusing dozens of scientists of being crackpots.
To which your reply is âbut how about nuh-uhâ.
You mean the less reliable tests that would, if anything, date the shroud even younger? What about them?
We cannot deflate a linen clothâs carbon date nor transmute blood into gold with modern technology either. Whatâs your point?
Again, whatâs your point? What ingredient has anybody ever found in the shroud samples (that wasnât part of the underlying cloth itself) that was inconsistent with some paint mixture or another? More importantly, how does that alter the shroudâs age, judging by which it is far too young to have anything to do with Jesusâ burial?
Do you have references in the form of peer-review publications that discuss this point?
And by the way, have you considered that the peculiar position of the man of the shroud due to rigor mortis may explain the facial features you are pointing to?
This raises an interesting problem for you: Since Jesus was supposedly resurrected three days after his death, his body would have to have been maintained in that very unnatural position for the duration of its time in the tomb, and rigor mortis is not an explanation.
I look forward to what will, no doubt, be your very silly and amusing attempts to explain how and why this occurred.
Thatâs not an ingredient. Nor does this alter the shroudâs age.
Itâs okay to not have a response to the questions posed to you, but quoting them only to completely talk past them makes you look disingenuous.
I have no need of one. As i said right at the beginning:
Concerning the authenticity, the mere fact that the shroud is too young trumps literally all of its other superficial or even sub-surface features. As long as we are stuck with the fact that the item did not exist at the time of Jesusâ burial, there is literally nothing that you can attempt prove about the image that would render the authenticity claim even remotely believable. The argument that it did not even exist at the time alleged is so strong, that I have zero need of any other, and there is zero progress you will make towards convincing me of authenticity until the age problem can be solved in a scientifically viable manner.
Correct. As I said, I have no need of a hypothesis to explain the image. No explanation of the image can undo the fact that the cloth did not exist at the time of Jesusâ burial. It cannot be authentic if it is not old enough, no matter how else the image is explained, or even if it is left unexplained.
Yes, it is counting on actual data we really have, instead of baseless and physically implausible (to put it generously) speculations. Whatâs your point?
Well, in fairness, if the cloth did have an image that could not be produced by any known process, that would still be something that required explanation even with the fact that we know it did not exist until 13th -14th century.
However, there is no good reason to think it is anything other than a smudgy image some forger painted on a piece of linen. That crackpots and gullible fools believe the fanciful stories of this being some miraculous image containing â3D informationâ that no one can explain is just part of the reams of nonsense surrounding this relic.
Your position seems to be firm. Your mind is made up and everyone knows your position. Why donât you find another subject where some discussion might be more fruitful for you?
Jesus died at around 3 p.m. on a Friday and rose again very early on Sunday morning, before dawn, leaving the possibility that the resurrection took place at around 4 a.m., perhaps even earlier. This gives an interval of around 37 hours, perhaps less, between death and resurrection! Hope it helps!