Christ and the Created Order (Torrance and McCall)

I just received an edited two-volume set from Tom McCall and Andrew Torrance in the mail. The book on Christ and the Created Order is quite good. This fills a gap I have been seeing for a while in the literature. How do we understand science in light of Jesus? The authors here make a distinction between Jesus, and a lowest common denominator theism. To very good effect, in my opinion.

According to the Christian faith, Jesus Christ is the ultimate revelation not only of the nature of God the Creator but also of how God the Creator relates to the created order. The New Testament explicitly relates the act of creation to the person of Jesus Christ - who is also a participant within creation, and who is said, by his acts of participation, to have secured creation’s ultimate redemption from the problems which presently afflict it. Christian theology proposes that Jesus Christ, the incarnate Word and Wisdom of God, the agent in whom the Spirit of God is supremely present among us, is the rationale and the telos of all things - time-space as we experience and explore it; nature and all its enigmas; matter itself. Christology is thus utterly fundamental to a theology of creation, as this is unfolded both in Scripture and in early Christian theology.

For all this, the contemporary conversation about science and faith tends, to a remarkable degree, to neglect the significance of Jesus Christ, focusing instead on a generic “God of wonder” or “God of natural theology.” Such general theism is problematic from the perspective of Christian theology on many levels and has at times led to a more or less deistic theology: the impression that God has created the world, then largely left it to itself. Such a theology is far removed from classical Christian renderings of creation, providence, redemption, and eschatology. According to these, the theology of creation is not just about remote “beginnings,” or the distant acts of a divine originator. Rather, the incarnate Jesus Christ is himself - remarkably - the means and the end for which creation itself exists. If we would think aright about our world, study it and live within it wisely, we must reckon centrally with his significance.

What might such a bold claim possibly mean, and why is Jesus Christ said by Christian theology to be so important for understanding God’s overall relationship to the created order? What does this importance mean for science?

@jongarvey or @Philosurfer would either of you be willing to summarize this chapter by chapter if I send you a copy? I am hoping I can entice one of you (or someone else) to take a look at this.


This seems to much more coherently state some of my points from an earlier thread on Jesus and Theism.


Given the attempted christological focus both of my “Christological Creation” series and the recent “Theology of Nature” stuff, this is a book(s) I ought to be reading anyway. It will be interesting to see what orthodox theologians make of the subject.

Since PS is not swimming in Templeton Cash, I’m loath to take up your offer of a copy (unless you have a freebie you don’t want, in which case you have my address!)

Getting the book volume by volume would be within my budget, but it would be a month or so before I could clear the desk to get started. Let me know.