Theological coherence
I think there is a coherent way to think about this that preserves traditional theology of Adam. The Dabar paper explains my take, and I’m building into a book right now. Ken Keathley explains:
Ken Keathley: Notes from Dabar and a Baptist’s Hope
Joshua’s paper generated significant conversation at the Conference. This is because practically everyone realized that his proposal provided helpful insights, and perhaps even a helpful corrective, in several areas. He makes the important distinction between genetics and genealogy. If I’m understanding his argument correctly, he makes two points: 1) We have little or no discernible genetic evidence of most of our ancestors beyond, say, 1000 years ago. So most of our ancestors are “genetic ghosts.” And 2) if someone in the ancient world (i.e., before the time of Christ) had any children at all, then he or she probably is the direct ancestor of all.
I can summarize the basic idea here:
God creates all mankind outside the garden, and then creates Adam in different way (parallel to how Jesus enters the world in a different way) in order to support a special purpose for him. He is to function as a good and sinless ruler to invite all mankind into the death-free Garden. Then He falls, and his original purpose is distorted into original sin. This telling has some positive qualities. For me, it makes sense of the passage in the NT about The Second Adam: Choosing vs. Refurbishment vs. De Novo . It tightens the typological connection between Adam and Jesus, and also makes sense of what is happening outside the Garden in Genesis 2. Mankind outside the Garden, the way I see it, is in God’s Image too, just not fallen into transgression and original sin.
You can see some of our discussion on this here: The Theological Signifance of Descent From Adam and Adam and adams, not Adamites and Which Scenarios of Adam Will be Helpful? and Suarez and Swamidass on Original Sin.
Other ways
Of course, this is not the only way to think of this.
We had an exchange on A Catholic Approach to the Genealogical Adam. The first theological book on a Genealogical Adam is likely going to hit print before mine, and is by @Andrew_Loke. Other theologians I expect to be writing up their own models. The question will be whether or not any of these is sufficiently coherent for the Church. I am guessing that there will be several ways to make this coherent, and it might be more defined by denominational considerations than science or Scripture. There is just an immense amount of new possibilities opening up now, so its hard to know for sure how the dust will settle.
If you are theology student, it is a great time to get in the mix. One from TEDS, I know, is about to publish an extended engagement with one of the theological questions raised by this work. If you are looking for a good topic, I’d love to hear more about your interests. There might be some interesting connection points. The way I see it, questions about human origins bring us to the grand question: What does it mean to be Human? This is a central nexus of just about everything including theology and science. We want to support the work of theologians like you as you get interested here.
So, I hope that is a helpful start @TaylorS. Let me know if you’d like to see a copy of my Dabar paper, or be a reader on the manuscript I’m working on: Starting My Book . Welcome to the conversation too. I’m looking forward to learning from you.