That definitely got views…
I appreciate this conversation and many of his responses. I’m looking forward to reading what his defense of the genre he gives Genesis 1-11 is. Who he will cite, etc. Because as far as I’ve looked into it, it seems unique and I’m interested in genre analysis.
My second pet peeve on different views of Genesis is the importance others give on understanding the cultural context of the original author and audience. It’s not a view of inspiration I’m comfortable with. Not as one of first importance anyway.
Typos And @swamidass - maybe lighten up on the ageist comments or jokes? It’s not the first time, and I cringe every time, and the interviewee is flummoxed
It seems that he as an academic, thinks highly of academia whether in science or elsewhere. I think it’s there that a lot of lay people may find difficulty connecting with that.
Thanks to WLC for the new vocab word - “recondite”
I did a Bible search for the word “foundation” and the word “cornerstone.” I think it would be a fascinating Bible study for anyone to do. I’m going to try to do it myself.
@swamidass, could you share this link with WLC? I did a search to check on the cartoon you mentioned and this came up right away. Maturing the Message | Answers in Genesis I can see the the earlier versions of the cartoon gave the impression that you got, and weren’t great. But I think it is helpful to be aware of that article now and the cartoon updates, because it looks like saying that creation is the foundation of Christianity is a strawman of what he believes. Instead in the article he emphasizes it as a foundation for doctrine and biblical authority. Just quoting the relevant passages below. But what I really appreciate here, and I think WLC would too, is that the Spirit puts in all our hearts a desire to see others know Jesus. When we find common ground in that, that is where we can begin dialogue and find unity. I would like to see the two of them not debate, but dialogue on this issue. WLC may be surprised to know the impact AiG has had on faith. So many people cite creationism as a hinderance to faith, but maybe Ham would share a different perspective from what he’s seen.
When I began teaching in public school in Australia in 1975, during one of my first science lessons I vividly remember a student asking, “Mr. Ham, how can you be a Christian and believe in the Bible when we know it is not true?”
I then asked the student why he would say that, and he replied, “Well, the Bible talks about Adam and Eve, but we know that is not true because our textbooks show us that we evolved from apes.”
Right then I realized that the teaching of evolution was a big stumbling block preventing those students from being receptive to the gospel of Jesus Christ. So I began to develop ways of teaching about the creation/evolution issue.
Genesis is the basis of all doctrine, including the gospel. First, I teach about the foundational importance of the book of Genesis—that the history in Genesis 1–11 is foundational to all Christian doctrine, including the gospel itself. I do this to remind Christians that they can’t defend any doctrines unless they first believe that Genesis 1–11 is literal history (as Jesus did, for instance, in defending marriage by quoting Genesis in Matthew 19:4–7).
Reinterpreting Genesis undermines the Word of God itself. However, there is another vital aspect that needs to be understood. This is vital for Christians to understand, and the biblical creation movement needs to be shouting this message “from the rooftops.”
That is, when Christians reinterpert the days of creation to fit with millions of years, reinterpret Genesis 1:1 to fit with the big bang, or adopt other positions that add Darwinian evolution to the Bible, they are undermining the very Word of God itself. And this is the issue—this is why we have lost biblical authority from the culture.
As I remind Christians, we know that Jesus rose from the dead because we take God’s Word as it is written. Secular scientists have never shown that a dead body can be raised to life, but we don’t reinterpret the resurrection as a nonliteral event. We take God’s Word as written.